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Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

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10.24, 13 Ağustos 2024 tarihindeki hâli

72 bayt kaldırıldı ,  13 Ağustos
"The Risale-i Nur has proved the qualities and fine points and elevated eloquence in the summaries and conclusions, which express Divine unity and the hereafter, and come mostly at the end of verses, like: Indeed, God is Powerful over all things. * Verily God has knowledge of all things. * And He is the Mighty, the Wise. * And He is Exalted in Might, Most Compassionate. In explaining in the Second Beam of the Second Light of the Twenty-Fifth Word, ten out..." içeriğiyle yeni sayfa oluşturdu
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("Thus, repetition in the Qur’an looks to principles like these. Sometimes on one page, even, with regard to the requirements of the position and the need for explanation and the demands of eloquence, it expresses the truth of Divine unity perhaps twenty times explicitly and by implication. It does not cause boredom, but gives a power to it and inspires an eagerness. It has been explained in the Risale-i Nur with proofs how appropriate, fit..." içeriğiyle yeni sayfa oluşturdu)
("The Risale-i Nur has proved the qualities and fine points and elevated eloquence in the summaries and conclusions, which express Divine unity and the hereafter, and come mostly at the end of verses, like: Indeed, God is Powerful over all things. * Verily God has knowledge of all things. * And He is the Mighty, the Wise. * And He is Exalted in Might, Most Compassionate. In explaining in the Second Beam of the Second Light of the Twenty-Fifth Word, ten out..." içeriğiyle yeni sayfa oluşturdu)
1.326. satır: 1.326. satır:
The Risale-i Nur, and the Twenty-Fifth Word and its  Addenda in particular, which prove in summary forty aspects of the Qur’an’s miraculousness, and the Qur’anic commentary, Isharat al-I’az, from the Arabic Risale-i Nur, which in wondrous fashion proves the aspect of the Qur’an’s miraculousness in its word-order, have demonstrated in fact that in the Meccan Suras and verses are the highest styles of eloquence and the most elevated, concise miraculousness.
The Risale-i Nur, and the Twenty-Fifth Word and its  Addenda in particular, which prove in summary forty aspects of the Qur’an’s miraculousness, and the Qur’anic commentary, Isharat al-I’az, from the Arabic Risale-i Nur, which in wondrous fashion proves the aspect of the Qur’an’s miraculousness in its word-order, have demonstrated in fact that in the Meccan Suras and verses are the highest styles of eloquence and the most elevated, concise miraculousness.


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As for the Medinan Suras and verses, since the  first  line of those they were addressing, who opposed them, were the People of the Book, such as the Jews and Christians  who  affirmed  God’s  existence, what  was  required  by  eloquence  and guidance and for the discussion to correspond to the situation, was not explanation of the high principles of religion  and pillars of belief in a simple, clear, and detailed style, but the explanation of particular matters of the Shari’a and its injunctions, which were the cause of dispute, and the origins and causes of secondary matters and general laws. Thus, in the Medinan Suras and verses, through explanations in a detailed, clear, simple style, in the matchless manner of exposition peculiar to the Qur’an, it mostly mentions  within  those  particular  secondary  matters,  a  powerful  and  elevated summary;  a conclusion and proof, a sentence relating to Divine unity, belief, or the hereafter which makes the particular matter of the Shari’a universal and ensures that it conforms to belief in God. It illuminates the passage, and elevates it.
Amma Medine sure ve âyetlerinin birinci safta muhatap ve muarızları ise Allah’ı tasdik eden Yahudi ve Nasâra gibi ehl-i kitap olduğundan mukteza-yı belâgat ve irşad ve mutabık-ı makam ve halin lüzumundan, sade ve vâzıh ve tafsilli bir üslupla ehl-i kitaba karşı dinin yüksek usûlünü ve imanın rükünlerini değil belki medar-ı ihtilaf olan şeriatın ve ahkâmın ve teferruatın ve küllî kanunların menşeleri ve sebepleri olan cüz’iyatın beyanı lâzım geldiğinden, o sure ve âyetlerde ekseriyetçe tafsil ve izah ve sade üslupla beyanat içinde Kur’an’a mahsus emsalsiz bir tarz-ı beyanla, birden o cüz’î teferruat hâdisesi içinde yüksek, kuvvetli bir fezleke, bir hâtime, bir hüccet ve o cüz’î hâdise-i şer’iyeyi küllîleştiren ve imtisalini iman-ı billah ile temin eden bir cümle-i tevhidiye ve esmaiye ve uhreviyeyi zikreder. O makamı nurlandırır, ulvileştirir, küllîleştirir.
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The Risale-i Nur has proved the qualities and fine points and elevated eloquence in the summaries and conclusions, which express Divine unity and the hereafter, and come mostly at the end of verses, like:
Risale-i Nur, âyetlerin âhirlerinde ekseriyetle gelen اِنَّ اللّٰهَ عَلٰى كُلِّ شَى۟ءٍ قَدٖيرٌ ۝ اِنَّ اللّٰهَ بِكُلِّ شَى۟ءٍ عَلٖيمٌ ۝ وَهُوَ ال۟عَزٖيزُ الرَّحٖيمُ ۝ وَهُوَ ال۟عَزٖيزُ ال۟حَكٖيمُ gibi tevhidi veya âhireti ifade eden fezlekeler ve hâtimelerde ne kadar yüksek bir belâgat ve meziyetler ve cezaletler ve nükteler bulunduğunu Yirmi Beşinci Söz’ün İkinci Şule’sinin İkinci Nur’unda o fezleke ve hâtimelerin pek çok nüktelerinden ve meziyetlerinden on tanesini beyan ederek o hülâsalarda bir mu’cize-i kübra bulunduğunu muannidlere de ispat etmiş.
Indeed, God is Powerful over all things. * Verily God has knowledge of all things. * And He is the Mighty, the Wise. * And He is Exalted in Might, Most Compassionate. In explaining in the Second Beam of the Second Light of the Twenty-Fifth Word, ten out of the many fine points of those summaries and conclusions, it has proved to the obstinate that they contain a supreme miracle.
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