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Otuz Üçüncü Söz/en: Revizyonlar arasındaki fark

"Thus, this situation testifies most clearly and powerfully to the necessary existence and unity of a Possessor of Absolute Power, an All-Wise and Compassionate One." içeriğiyle yeni sayfa oluşturdu
("Since a pale shadow and petty example of dominion and rulership in impotent human beings needy for assistance does not accept the interference of rivals, opponents, or peers, then you may compare how fully a rulership which is in the form of absolute sovereignty and a dominion at the degree of dominicality will enforce that law of the rejection of interference in One Possessing Absolute Power." içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
("Thus, this situation testifies most clearly and powerfully to the necessary existence and unity of a Possessor of Absolute Power, an All-Wise and Compassionate One." içeriğiyle yeni sayfa oluşturdu)
535. satır: 535. satır:
'''FIRST POINT''' Man is a mirror to the Divine Names in three aspects.
'''FIRST POINT''' Man is a mirror to the Divine Names in three aspects.


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The First Aspect: Like the darkness of the night shows up light, so through his weakness and impotence, his poverty and need, his defects and faults, man makes known the power, strength, riches, and mercy of an All-Powerful One of Glory, and so on... he acts as a mirror to numerous Divine attributes in this way. Even, through searching for a point of support in his infinite impotence and boundless  weakness in the face of his innumerable enemies, his conscience perpetually looks to the Necessarily Existent One. And since he is compelled in his utter poverty and endless need to seek for a point of assistance in the face of his innumerable aims, his conscience in that respect all the time leans on the  Court of an All-Compassionate One of Riches and opens  its  hands  in supplication to Him.
'''Birinci Vecih:''' Gecede zulümat, nasıl nuru gösterir. Öyle de insan, zaaf ve acziyle, fakr ve hâcatıyla, naks ve kusuruyla, bir Kadîr-i Zülcelal’in kudretini, kuvvetini, gınasını, rahmetini bildiriyor ve hâkeza pek çok evsaf-ı İlahiyeye bu suretle âyinedarlık ediyor. Hattâ hadsiz aczinde ve nihayetsiz zaafında, hadsiz a’dasına karşı bir nokta-i istinad aramakla, vicdan daima Vâcibü’l-vücud’a bakar. Hem nihayetsiz fakrında, nihayetsiz hâcatı içinde, nihayetsiz maksatlara karşı bir nokta-i istimdad aramaya mecbur olduğundan vicdan, daima o noktadan bir Ganiyy-i Rahîm’in dergâhına dayanır, dua ile el açar.
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