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Otuz Üçüncü Söz/en: Revizyonlar arasındaki fark

"Thus, the instantaneous and continuous coming into existence from nothing of these countless, numberless lives which we all the time see before our eyes, –and of spirits, which are the origins and essences of lives– their being sent, demonstrate the necessary existence, sacred attributes, and Most Beautiful Names of a Necessarily Existent and Ever-Living and Self-Subsistent One as clearly as sunbeams show the existence of the sun. Just as someone w..." içeriğiyle yeni sayfa oluşturdu
("Just as perfect wisdom and beauty of art are apparent in particulars and results and in details, so do the universal elements and large creatures take up their positions in accordance with wisdom and art, despite their apparently being mixed up together by chance without order." içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
("Thus, the instantaneous and continuous coming into existence from nothing of these countless, numberless lives which we all the time see before our eyes, –and of spirits, which are the origins and essences of lives– their being sent, demonstrate the necessary existence, sacred attributes, and Most Beautiful Names of a Necessarily Existent and Ever-Living and Self-Subsistent One as clearly as sunbeams show the existence of the sun. Just as someone w..." içeriğiyle yeni sayfa oluşturdu)
543. satır: 543. satır:
The Third Aspect of being mirror-like: man acts as a mirror to the Divine Names, the imprint of which are upon him. There are more than seventy Names the impresses of which are  apparent in man’s comprehensive nature. These have been described to a degree at the start of the Third Stopping- Place of the Thirty-Second Word. For example, through his creation, man shows the Names of Maker and Creator; through his being on the ‘Most Excellent of Patterns,’ the Names of Most  Merciful and All-Compassionate, and through the fine way he is nurtured and raised, the Names of  All-Generous and Granter of Favours, and so on; he shows the differing impresses of different Names through all his members and faculties, all his organs and limbs, all his subtle senses and faculties, all his feelings and emotions.
The Third Aspect of being mirror-like: man acts as a mirror to the Divine Names, the imprint of which are upon him. There are more than seventy Names the impresses of which are  apparent in man’s comprehensive nature. These have been described to a degree at the start of the Third Stopping- Place of the Thirty-Second Word. For example, through his creation, man shows the Names of Maker and Creator; through his being on the ‘Most Excellent of Patterns,’ the Names of Most  Merciful and All-Compassionate, and through the fine way he is nurtured and raised, the Names of  All-Generous and Granter of Favours, and so on; he shows the differing impresses of different Names through all his members and faculties, all his organs and limbs, all his subtle senses and faculties, all his feelings and emotions.


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That is to say, just as among the Names there is a Greatest Name, so among the impresses of those Names there is a greatest impress, and that is man.
Demek, nasıl esmada bir ism-i a’zam var, öyle de o esmanın nukuşunda dahi bir nakş-ı a’zam var ki o da insandır.
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