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On Üçüncü Lem'a/en: Revizyonlar arasındaki fark

On Üçüncü Lem'a/en (kaynağı gör)

12.29, 12 Eylül 2024 tarihindeki hâli

145 bayt kaldırıldı ,  12 Eylül
"However, due to the vein of tyranny in his nature, at the promptings of Satan, the person forgets the hundred virtues of others because of a single bad point; he is hostile towards his believing brother, and commits sins. Just as a fly’s wing covering the eye conceals a mountain, so too, the veil of hatred makes man conceal virtues as great as a mountain due to a single evil resembling a fly’s wing; he forgets them, is hostile towards..." içeriğiyle yeni sayfa oluşturdu
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("'''The Answer:''' As proved in other parts of the Risale-i Nur and in the previous Indications, unbelief and misguidance are terrible aggression and crimes that concern all beings. For one of the most important results of the universe’s creation is man’s worship and his responding to divine dominicality with belief and submission." içeriğiyle yeni sayfa oluşturdu)
("However, due to the vein of tyranny in his nature, at the promptings of Satan, the person forgets the hundred virtues of others because of a single bad point; he is hostile towards his believing brother, and commits sins. Just as a fly’s wing covering the eye conceals a mountain, so too, the veil of hatred makes man conceal virtues as great as a mountain due to a single evil resembling a fly’s wing; he forgets them, is hostile towards..." içeriğiyle yeni sayfa oluşturdu)
335. satır: 335. satır:
However, due to the vein of tyranny in his nature, at the promptings of Satan, the person forgets the hundred virtues of others because of a single bad point; he is hostile towards his believing brother, and commits sins. Just as a fly’s wing covering the eye  conceals a mountain, so too, the veil of hatred  makes  man  conceal  virtues  as  great  as  a  mountain  due  to  a  single  evil resembling a fly’s wing; he forgets them, is hostile towards his brother believer, and becomes a tool of corruption in the life of society.
However, due to the vein of tyranny in his nature, at the promptings of Satan, the person forgets the hundred virtues of others because of a single bad point; he is hostile towards his believing brother, and commits sins. Just as a fly’s wing covering the eye  conceals a mountain, so too, the veil of hatred  makes  man  conceal  virtues  as  great  as  a  mountain  due  to  a  single  evil resembling a fly’s wing; he forgets them, is hostile towards his brother believer, and becomes a tool of corruption in the life of society.


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By means of another wile resembling this one, Satan corrupts the integrity of peoples’ thoughts. He impairs sound judgement concerning the truths of belief and damages integrity and correctness of thought. It is like this:
Şeytanın bu desisesine benzer diğer bir desise ile insanın selâmet-i fikrini ifsad ediyor, hakaik-i imaniyeye karşı sıhhat-i muhakemeyi bozuyor ve istikamet-i fikriyeyi ihlâl ediyor. Şöyle ki:
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He desires to destroy hundreds of evidences proving the truths of belief with a slight hint refuting them. Whereas it is an established principle that “a single proof is superior to a hundred denials.” The statement of a witness proving a claim  is preferable to a hundred people denying it. Consider this truth  by means of the following comparison:
Bir hakikat-i imaniyeye dair yüzer delail-i ispatiyenin hükmünü, nefyine delâlet eden bir emare ile kırmak ister. Halbuki kaide-i mukarreredir ki: “Bir ispat edici, çok nefyedicilere tereccuh ediyor.” Bir davaya müsbit bir şahidin hükmü, yüz nâfîlere râcih olur. Bu hakikate bu temsil ile bak. Şöyle ki:
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There is a palace with a hundred doors all closed. If one of its doors is opened, the palace may be entered and all the doors opened. If all the doors are open and one or two are closed, it may not be said that the palace cannot not be entered.
Bir saray, yüzer kapalı kapıları var. Bir tek kapı açılmasıyla o saraya girilebilir, öteki kapılar da açılır. Eğer bütün kapılar açık olsa, bir iki tanesi kapansa o saraya girilemeyeceği söylenemez.
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Thus, the truths of belief are the palace. Each evidence is a key; it proves the truths and opens a door. If one of the doors remains closed, the truths of belief cannot be abandoned and  denied. Satan however, in consequence of certain things or by means of heedlessness or ignorance, points out a door that has remained closed, thus causing a person to disregard  all  the positive evidences. He deceives  the person, saying: “See, this palace cannot be entered.  Perhaps it isn’t a palace and perhaps there’s nothing inside it.”
İşte hakaik-i imaniye o saraydır. Her bir delil, bir anahtardır, ispat ediyor, kapıyı açıyor. Bir tek kapının kapalı kalmasıyla o hakaik-i imaniyeden vazgeçilmez ve inkâr edilemez. Şeytan ise bazı esbaba binaen ya gaflet veya cehalet vasıtasıyla kapalı kalmış olan bir kapıyı gösterir, ispat edici bütün delilleri nazardan ıskat ediyor. “İşte bu saraya girilmez, belki saray değildir, içinde bir şey yoktur.” der kandırır.
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O wretched man afflicted by Satan and his wiles! If you want the life of religion and of society and personal life all to be healthy, and if you want integrity of thought, a sound view, and a sincere heart, weigh up your actions and thoughts on the scales of the incontestable matters of the Qur’an and the balance of the Prophet’s (UWBP) practices. Always take the Qur’an and the practices as your guide. Say: “I take refuge with God from Satan the Accursed,” and seek refuge with God Almighty!
'''İşte ey şeytanın desiselerine müptela olan bîçare insan! Hayat-ı diniye, hayat-ı şahsiye ve hayat-ı içtimaiyenin selâmetini dilersen ve sıhhat-i fikir ve istikamet-i nazar ve selâmet-i kalp istersen; muhkemat-ı Kur’aniyenin mizanlarıyla ve sünnet-i seniyenin terazileriyle a’mal ve hatıratını tart ve Kur’an’ı ve sünnet-i seniyeyi daima rehber yap ve''' '''اَعُوذُ بِاللّٰهِ مِنَ الشَّي۟طَانِ الرَّجٖيمِ''' '''de, Cenab-ı Hakk’a ilticada bulun.'''
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