83.131
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("In meaning it asked me: “The people of guidance are assisted and strengthened by innumerable sweet fruits and benefits like these, the fine results of good deeds, and the Most Merciful of the Merciful’s compassionate succour and assistance, so why are they frequently defeated by the people of misguidance, and sometimes twenty or a hundred of them are routed?” While pondering over this, I recalled the mobilizations and angels in the Qu..." içeriğiyle yeni sayfa oluşturdu) Etiketler: Mobil değişiklik Mobil ağ değişikliği |
("just as Paradise bears the crops of all the worlds of existence and produces the eternal shoots of the seeds grown in this world; so in order to display the grievous consequences of the innumerable terrible worlds of non- existence and nothingness, Hell scorches up the products of that non-existence, and among its other functions, that terrible factory cleanses the universe of existence of the filth of the world of non-existence. For now we shal..." içeriğiyle yeni sayfa oluşturdu) |
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735. satır: | 735. satır: | ||
From this answer became apparent the tip of a vast truth and basis of an awesome matter. It was like this: | From this answer became apparent the tip of a vast truth and basis of an awesome matter. It was like this: | ||
just as Paradise bears the crops of all the worlds of existence and produces the eternal shoots of the seeds grown in this world; so in order to display the grievous consequences of the innumerable terrible worlds of non- existence and nothingness, Hell scorches up the products of that non-existence, and among its other functions, that terrible factory cleanses the universe of existence of the filth of the world of non-existence. For now we shall not open the door of this awesome matter; God willing, it shall be elucidated later. | |||
< | Another particular and example of the fruit of belief in the angels concerns the questioning angels, Munkar and Nakir;(*<ref>*al-Tirmidhi, Jana’iz, 70; Abu Da’ud (in meaning), ii, 540, 541; Ibn Maja, Jana’iz, 65; Musnad, iii, 126; iv, 288.</ref>)it is this: | ||
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