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On Birinci Şuâ/en: Revizyonlar arasındaki fark
"One of the universal fruits of the pillar of belief in the angels is alluded to in the Second Station of the Twenty-Second Word like this:" içeriğiyle yeni sayfa oluşturdu
("In exactly the same way, the function of all the angels, indeed of all apparent causes, is to be veils to the dignity of dominicality, so that the dignity and holiness of Divine power and comprehensiveness of Divine mercy are preserved in things the beauty of which is not apparent and the wisdom of which is not understood; and they are not the target of objections, and so that in the superficial view Divine power does not appear to be in contact with..." içeriğiyle yeni sayfa oluşturdu) |
("One of the universal fruits of the pillar of belief in the angels is alluded to in the Second Station of the Twenty-Second Word like this:" içeriğiyle yeni sayfa oluşturdu) |
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| 766. satır: | 766. satır: | ||
Creation and the giving of existence are particular to Him. Causes are merely a veil. Conscious beings like angels can do nothing other than a sort of voluntary duty in accordance with their natures and active worship which is called ‘acquisition,’ and is insignificant and not creative. | Creation and the giving of existence are particular to Him. Causes are merely a veil. Conscious beings like angels can do nothing other than a sort of voluntary duty in accordance with their natures and active worship which is called ‘acquisition,’ and is insignificant and not creative. | ||
Yes, dignity and grandeur demand that in the view of the mind causes are veils to the hand of power | Yes, dignity and grandeur demand that in the view of the mind causes are veils to the hand of power. | ||
While unity and oneness demand that causes abstain from having any real effect. | |||
Just as angels and the apparent causes employed in good works pertaining to existence are all means of exonerating dominical power of fault and tyranny in things the beauties of which are not known or seen, and of hallowing it and preserving it from the ascription of fault; | |||
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