77.975
düzenleme
On Birinci Şuâ/en: Revizyonlar arasındaki fark
"Furthermore, as far as the word khalidun —to dwell therein for ever, by repeating the contrast between light and darkness, and belief and darkness —the source and origin of all the comparisons in the Risale-i Nur and just like them— is a concealed sign that a great hero in the contest of the ‘mânevî jihad’ at that date is the Risale-i Nur, which bears the name of light. For its immaterial sword has solved hundreds of the mysteries of religi..." içeriğiyle yeni sayfa oluşturdu
("Yes, firstly, the sentence at the beginning, Let there be no compulsion (in religion; Truth stands out) from error points through abjad and jafr reckoning to the date 1350 [if Rumi, 1934, or if Hijri, 1931-2], and through its allusive meaning, says: By the matters of religion being separated from those of this world on that date, freedom of conscience, which is opposed to force and compulsion in religion, and to religious struggle and armed jihad for re..." içeriğiyle yeni sayfa oluşturdu) |
("Furthermore, as far as the word khalidun —to dwell therein for ever, by repeating the contrast between light and darkness, and belief and darkness —the source and origin of all the comparisons in the Risale-i Nur and just like them— is a concealed sign that a great hero in the contest of the ‘mânevî jihad’ at that date is the Risale-i Nur, which bears the name of light. For its immaterial sword has solved hundreds of the mysteries of religi..." içeriğiyle yeni sayfa oluşturdu) |
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| 851. satır: | 851. satır: | ||
Yes, firstly, the sentence at the beginning, Let there be no compulsion (in religion; Truth stands out) from error points through abjad and jafr reckoning to the date 1350 [if Rumi, 1934, or if Hijri, 1931-2], and through its allusive meaning, says: By the matters of religion being separated from those of this world on that date, freedom of conscience, which is opposed to force and compulsion in religion, and to religious struggle and armed jihad for religion, was accepted as a fundamental rule and political principle by governments, and this state became a secular republic. In view of this, jihad will be a non-physical religious jihad with the sword of certain, verified belief. Because it shows a flash of miraculousness indicating that a light will emerge from the Qur’an which will make known and set forth clearly proofs so powerful they will demonstrate almost visibly the guidance and truths of religion. | Yes, firstly, the sentence at the beginning, Let there be no compulsion (in religion; Truth stands out) from error points through abjad and jafr reckoning to the date 1350 [if Rumi, 1934, or if Hijri, 1931-2], and through its allusive meaning, says: By the matters of religion being separated from those of this world on that date, freedom of conscience, which is opposed to force and compulsion in religion, and to religious struggle and armed jihad for religion, was accepted as a fundamental rule and political principle by governments, and this state became a secular republic. In view of this, jihad will be a non-physical religious jihad with the sword of certain, verified belief. Because it shows a flash of miraculousness indicating that a light will emerge from the Qur’an which will make known and set forth clearly proofs so powerful they will demonstrate almost visibly the guidance and truths of religion. | ||
Furthermore, as far as the word khalidun —to dwell therein for ever, by repeating the contrast between light and darkness, and belief and darkness —the source and origin of all the comparisons in the Risale-i Nur and just like them— is a concealed sign that a great hero in the contest of the ‘mânevî jihad’ at that date is the Risale-i Nur, which bears the name of light. For its immaterial sword has solved hundreds of the mysteries of religion, leaving no need for physical swords. | |||
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