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On İkinci Şuâ/en: Revizyonlar arasındaki fark
"Also, due to the signature in one treatise of a wonderful and extra-ordinary ‘coincidence,’ the prosecution made a meaningless inference, saying “the members of a political society.” Are the holders of signatures of this sort in the account books of tradesmen and innkeepers called a society. There was a similar baseless accusation in Eskişehir Court. When I replied and showed the treatise called The Miracles of Muhammad (PBUH), they were aston..." içeriğiyle yeni sayfa oluşturdu
("With the idea of interfering in the social teachings of the Risale-i Nur, the prosecution said: “The place of religion is the conscience; it cannot be tied to laws and regulations." içeriğiyle yeni sayfa oluşturdu) |
("Also, due to the signature in one treatise of a wonderful and extra-ordinary ‘coincidence,’ the prosecution made a meaningless inference, saying “the members of a political society.” Are the holders of signatures of this sort in the account books of tradesmen and innkeepers called a society. There was a similar baseless accusation in Eskişehir Court. When I replied and showed the treatise called The Miracles of Muhammad (PBUH), they were aston..." içeriğiyle yeni sayfa oluşturdu) |
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| 211. satır: | 211. satır: | ||
Formerly there was social unrest because it was tied to laws.” So I say: “Religion does not consist only of belief; its second half is righteous action. Is fear of imprisonment or being seen by a government detective sufficient to deter those who commit numerous grievous sins which poison society, like murder, adultery, theft, gambling, and drinking? If that was so, there would have to be a policeman or detective stationed permanently in every house, or at everyone’s side even, so that obdurate souls would restrain themselves from those filthy acts. Whereas, in respect of good deeds and belief, the Risale-i Nur places a permanent immaterial ‘prohibitor’ next to everyone. It easily saves them from bad deeds by recalling the prison of Hell and Divine wrath. | Formerly there was social unrest because it was tied to laws.” So I say: “Religion does not consist only of belief; its second half is righteous action. Is fear of imprisonment or being seen by a government detective sufficient to deter those who commit numerous grievous sins which poison society, like murder, adultery, theft, gambling, and drinking? If that was so, there would have to be a policeman or detective stationed permanently in every house, or at everyone’s side even, so that obdurate souls would restrain themselves from those filthy acts. Whereas, in respect of good deeds and belief, the Risale-i Nur places a permanent immaterial ‘prohibitor’ next to everyone. It easily saves them from bad deeds by recalling the prison of Hell and Divine wrath. | ||
Also, due to the signature in one treatise of a wonderful and extra-ordinary ‘coincidence,’ the prosecution made a meaningless inference, saying “the members of a political society.” Are the holders of signatures of this sort in the account books of tradesmen and innkeepers called a society. There was a similar baseless accusation in Eskişehir Court. When I replied and showed the treatise called The Miracles of Muhammad (PBUH), they were astonished. If we had formed a worldly society, those who had suffered so much harm on my account would certainly have fled from me in total abhorrence. | |||
This means that just as I and we have a relationship with Imam Ghazali which is not broken off because it pertains to the hereafter not to this world; so these innocent, sincere, pure religious people have displayed a powerful attachment to an unfortunate like myself for the sake of his teachings about belief. This has given rise to unfounded suspicions of an imaginary political society. My last word is: | |||
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