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On Üçüncü Şuâ/en: Revizyonlar arasındaki fark
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| 331. satır: | 331. satır: | ||
Yes, this calamity is a sort of social sickness. Most of the remedies connected with belief in that treatise are in this too. As I told that blessed sick person in Erzurum, the pain of all past tribulations has passed; what remains of it is its good, and its benefits that look to this world, the hereafter, belief, and the Qur’an. That means the single transitory tribulation has been transformed into numerous permanent bounties. As for the future, since it is non-existent at the present, the tribulations that will continue in it give no pain now. To suffer pain due to delusions is to lack confidence in Divine mercy and Determining. | Yes, this calamity is a sort of social sickness. Most of the remedies connected with belief in that treatise are in this too. As I told that blessed sick person in Erzurum, the pain of all past tribulations has passed; what remains of it is its good, and its benefits that look to this world, the hereafter, belief, and the Qur’an. That means the single transitory tribulation has been transformed into numerous permanent bounties. As for the future, since it is non-existent at the present, the tribulations that will continue in it give no pain now. To suffer pain due to delusions is to lack confidence in Divine mercy and Determining. | ||
'''Secondly:''' Most of mankind on the earth now are afflicted with calamities, physical and non-physical, and in their hearts, spirits, and minds. Compared with theirs, our calamity is both extremely light, and profitable. There are pleasures for the heart and spirit, springing from belief, good health, and well-being. | |||
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