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On Üçüncü Şuâ/en: Revizyonlar arasındaki fark
"According to the inner meanings of “good is in what God chooses,” and, It may be that you hate a thing and it is good for you,(*<ref>*Qur’an, 2:216.</ref>)the most confidential pieces of the Risale-i Nur have emerged from behind the veil of “sirran tenevveret”(*<ref>*A phrase quoted from the qasida ‘al-Jaljalutiya’. See, footnote 9 above.</ref>)so as to come into the possession of the most undesirable people, to strike the arrogant, and sh..." içeriğiyle yeni sayfa oluşturdu
("I have formed the firm conviction that the evil eye affects me severely and makes me ill. I have experienced it on numerous occasions. I want with all my heart and soul to be a companion to you in all circumstances, but in accordance with the famous rule, “The evil eye puts the camel in the cooking-pot and man into his grave,”(*<ref>*al-‘Ajluni, Kashf al-Khafa, ii, 76; al-Maghribi, Jami’ al-Shaml, ii, 49; al-Munawi, Fayd al- Qadir, no: 5748.</ref..." içeriğiyle yeni sayfa oluşturdu) |
("According to the inner meanings of “good is in what God chooses,” and, It may be that you hate a thing and it is good for you,(*<ref>*Qur’an, 2:216.</ref>)the most confidential pieces of the Risale-i Nur have emerged from behind the veil of “sirran tenevveret”(*<ref>*A phrase quoted from the qasida ‘al-Jaljalutiya’. See, footnote 9 above.</ref>)so as to come into the possession of the most undesirable people, to strike the arrogant, and sh..." içeriğiyle yeni sayfa oluşturdu) |
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| 587. satır: | 587. satır: | ||
===My Dear, Loyal Brothers!=== | ===My Dear, Loyal Brothers!=== | ||
< | According to the inner meanings of “good is in what God chooses,” and, It may be that you hate a thing and it is good for you,(*<ref>*Qur’an, 2:216.</ref>)the most confidential pieces of the Risale-i Nur have emerged from behind the veil of “sirran tenevveret”(*<ref>*A phrase quoted from the qasida ‘al-Jaljalutiya’. See, footnote 9 above.</ref>)so as to come into the possession of the most undesirable people, to strike the arrogant, and show up the errors of those at the top. They wanted to make the matter appear unimportant, but somehow or other they understood that it has great importance, and attracting attention to it in a big way, leads to shining triumphs for the Risale-i Nur and its enemies being made to read it in wonderment. In fact, it illuminated many hesitant, bewildered, and needy people during the Eskişehir trials, and saved them, transforming our hardships into mercy. God willing, on this occasion it will perform that sacred service on a wider scale, in many courts and centres. | ||
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