İçeriğe atla

On Sekizinci Mektup/en: Revizyonlar arasındaki fark

"That is to say, the balance of all illuminations, mental states, visions, and unveilings are the Book and Sunna, and their touchstone are the sacred principles of the Book and Sunna, and the conjectural laws of the purified and exacting scholars." içeriğiyle yeni sayfa oluşturdu
("What they saw was right, but because superficially the World of Similitudes resembles the physical world, they saw the two worlds blended together, and interpreted them thus. When they returned to the world of sobriety, since they lacked balance, and since they wrote exactly what they witnessed, it has been thought to be contrary to reality.Like the similitudes of a large palace and large garden may be found in a small mirror, so similitudes and non-..." içeriğiyle yeni sayfa oluşturdu)
("That is to say, the balance of all illuminations, mental states, visions, and unveilings are the Book and Sunna, and their touchstone are the sacred principles of the Book and Sunna, and the conjectural laws of the purified and exacting scholars." içeriğiyle yeni sayfa oluşturdu)
28. satır: 28. satır:
What they saw was right, but because superficially the World of Similitudes resembles the physical world, they saw the two worlds blended together, and interpreted them thus. When they returned to the world of  sobriety, since they lacked  balance, and since they  wrote exactly what they witnessed, it has been thought to be contrary to reality.Like the similitudes of a large palace and large garden may be found in a small mirror,  so similitudes and non-material realities as extensive as thousands of years may be situated in a single year’s distance in the physical world.
What they saw was right, but because superficially the World of Similitudes resembles the physical world, they saw the two worlds blended together, and interpreted them thus. When they returned to the world of  sobriety, since they lacked  balance, and since they  wrote exactly what they witnessed, it has been thought to be contrary to reality.Like the similitudes of a large palace and large garden may be found in a small mirror,  so similitudes and non-material realities as extensive as thousands of years may be situated in a single year’s distance in the physical world.


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'''Conclusion:''' It is understood from this matter that the degree of direct vision is far  inferior to that of belief  in the Unseen. That is to say, the uncomprehending disclosures of  some of the saints relying only on direct vision do not attain to the statements about the truths of faith made by the purified and exact scholars, who are the people of the legacy of prophethood and who rely on the Qur’an and Revelation, not  on  direct  vision  –  their  statements  that  are  about  the  Unseen  but  are  lucid, comprehensive, and  right.
'''Hâtime:''' Şu meseleden anlaşılıyor ki '''derece-i şuhud, derece-i iman-ı bilgaybdan çok aşağıdır.''' Yani yalnız şuhuduna istinad eden bir kısım ehl-i velayetin ihatasız keşfiyatı, veraset-i nübüvvet ehli olan asfiya ve muhakkikînin şuhuda değil, Kur’an’a ve vahye, gaybî fakat safi, ihatalı, doğru hakaik-i imaniyelerine dair ahkâmlarına yetişmez.
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That  is to  say, the balance of all illuminations, mental states, visions, and unveilings are the Book and Sunna, and their touchstone are the sacred principles of the Book and Sunna, and the conjectural laws of the purified and exacting scholars.
'''Demek, bütün ahval ve keşfiyatın ve ezvak ve müşahedatın mizanı, Kitap ve Sünnettir. Ve mihenkleri, Kitap ve Sünnetin desatir-i kudsiyeleri ve asfiya-i muhakkikînin kavanin-i hadsiyeleridir.'''
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