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("Since they were able to recognize the precious quality of the Hadith, like an expert jeweller, there was no possibility of their confusing any other word with that of the Messenger (UWBP). Some researchers, however, such as Ibn al-Jawzi, went to such excesses in their criticism that they regarded many accurate traditions as false. Nevertheless, this does not mean that every false wording is wrong in meaning, but that the wording itself is not that of..." içeriğiyle yeni sayfa oluşturdu) |
("'''Question:'''What is the use of citing the chain of transmission of a tradition so that even if it is not called for in the case of a well-known incident they say: “So- and-so informed so-and-so, etc.”?" içeriğiyle yeni sayfa oluşturdu) |
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135. satır: | 135. satır: | ||
Since they were able to recognize the precious quality of the Hadith, like an expert jeweller, there was no possibility of their confusing any other word with that of the Messenger (UWBP). Some researchers, however, such as Ibn al-Jawzi, went to such excesses in their criticism that they regarded many accurate traditions as false. Nevertheless, this does not mean that every false wording is wrong in meaning, but that the wording itself is not that of the Messenger (UWBP). | Since they were able to recognize the precious quality of the Hadith, like an expert jeweller, there was no possibility of their confusing any other word with that of the Messenger (UWBP). Some researchers, however, such as Ibn al-Jawzi, went to such excesses in their criticism that they regarded many accurate traditions as false. Nevertheless, this does not mean that every false wording is wrong in meaning, but that the wording itself is not that of the Messenger (UWBP). | ||
'''Question:'''What is the use of citing the chain of transmission of a tradition so that even if it is not called for in the case of a well-known incident they say: “So- and-so informed so-and-so, etc.”? | |||
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<div lang="tr" dir="ltr" class="mw-content-ltr"> | <div lang="tr" dir="ltr" class="mw-content-ltr"> |
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