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Yirmi Altıncı Mektup/en: Revizyonlar arasındaki fark

"In some of the Words we have illustrated with the following comparison the differences between the way of the scholars of theology and the true highway taken from the Qur’an: in order to have water, some is brought from a distant place by means of pipes, tunnelling through mountains. And some of it is obtained by digging wells everywhere. The first sort is fraught with difficulties; the pipes become blocked or broken. But those who know how to dig we..." içeriğiyle yeni sayfa oluşturdu
("In what way is the verse, “We have honoured the sons of Adam”(17:70) conformable with the verse, “He was indeed unjust and foolish”(33:72)?" içeriğiyle yeni sayfa oluşturdu)
("In some of the Words we have illustrated with the following comparison the differences between the way of the scholars of theology and the true highway taken from the Qur’an: in order to have water, some is brought from a distant place by means of pipes, tunnelling through mountains. And some of it is obtained by digging wells everywhere. The first sort is fraught with difficulties; the pipes become blocked or broken. But those who know how to dig we..." içeriğiyle yeni sayfa oluşturdu)
391. satır: 391. satır:
'''The Answer:'''There are explanations in the Eleventh and Twenty-Third Words,  and in the Second Fruit of the Fifth Branch of the Twenty-Fourth Word. A summary is as follows:
'''The Answer:'''There are explanations in the Eleventh and Twenty-Third Words,  and in the Second Fruit of the Fifth Branch of the Twenty-Fourth Word. A summary is as follows:


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With His perfect power, Almighty God makes many things from a single thing, causes one thing to perform numerous duties, and writes a thousand books on a single page; so too He created man as a comprehensive species, in place of many species. That is to say, He willed that through man, a single species, functions would be performed to the number of the different levels of all the animal species. For this reason, He placed no innate limit on man’s powers and  senses, no  natural restriction, and  left  them  free. Those of the other animals are limited and naturally restricted.
Cenab-ı Hak kemal-i kudretiyle nasıl bir tek şeyden çok şeyleri yapıyor, çok vazifeleri gördürüyor, bir sahifede bin kitabı yazıyor. Öyle de insanı, pek çok enva yerinde bir nev-i câmi’ halk etmiş. Yani, bütün enva-ı hayvanatın muhtelif derecatı kadar, bir tek nevi olan insan ile o vezaifi gördürmek irade etmiş ki insanların kuvalarına ve hissiyatlarına fıtraten bir had bırakmamış; fıtrî bir kayıt koymamış, serbest bırakmış. Sair hayvanatın kuvaları ve hissiyatları mahduddur, fıtrî bir kayıt altındadır.
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