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Yirmi Altıncı Mektup/en: Revizyonlar arasındaki fark

düzenleme özeti yok
("The first four, who were seemingly friends but later displayed enmity:" içeriğiyle yeni sayfa oluşturdu)
Değişiklik özeti yok
502. satır: 502. satır:
What  I  have  to  say  is suggested  by  seven  signs.  Four  of  them  show  how  those  friends received blows entirely contrary to their intentions, as a result of their taking up hostile positions towards me not personally but because I serve the Qur’an, purely for worldly aims and despite being friends.
What  I  have  to  say  is suggested  by  seven  signs.  Four  of  them  show  how  those  friends received blows entirely contrary to their intentions, as a result of their taking up hostile positions towards me not personally but because I serve the Qur’an, purely for worldly aims and despite being friends.


[The three other signs denote earnest and constant friends who in  order to find favour with the worldly5    and achieve some worldly goal, and so that they could feel confident, temporaril y failed to display the manly stance  demanded  by friendship.  However,  regretably,  all those three friends were punished in ways that were the opposite of what they had intended.]
[The three other signs denote earnest and constant friends who in  order to find favour with the worldly(*<ref>*“The worldly” (ehl-i dünya): those people whose view is restricted to the life of this world, and who disregard the hereafter, or those who sell religion for this world. (Tr.)</ref>)and achieve some worldly goal, and so that they could feel confident, temporaril y failed to display the manly stance  demanded  by friendship.  However,  regretably,  all those three friends were punished in ways that were the opposite of what they had intended.]


The first four, who were seemingly friends but later displayed enmity:
The first four, who were seemingly friends but later displayed enmity:
512. satır: 512. satır:
'''The Third:'''A teacher appeared to be a friend and I looked on him as one. Then he  moved  to Barla to settle there and he chose to adopt a hostile stance. But he received a blow contrary to his intentions: he was posted away from teaching to serve in the army. He was sent away from Barla.
'''The Third:'''A teacher appeared to be a friend and I looked on him as one. Then he  moved  to Barla to settle there and he chose to adopt a hostile stance. But he received a blow contrary to his intentions: he was posted away from teaching to serve in the army. He was sent away from Barla.


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'''The Fourth:'''There was a teacher, who because he seemed to me to be both a hafiz6  and pious, I was sincerely friendly towards him in the hope that he would show friendship  to  me  by serving the Qur’an. Then,  in order to  curry favour with the worldly, he behaved very coldly towards us and was frightened, because of one single thing an official had said. He too received a blow contrary to his intentions: he was severely reprimanded by the inspector, and dismissed.
'''Dördüncüsü:''' Bir muallim (hâfız hem mütedeyyin gördüğüm için) Kur’an’ın hizmetinde bana bir dostluk edecek niyetiyle ona samimane bir dostluk gösterdim. Sonra o, ehl-i dünyanın teveccühünü kazanmak için bir memurun bir tek kelâmıyla bize karşı çok soğuk ve korkak vaziyeti aldı. Sonra o maksadının aksiyle tokat yedi. Müfettişinden şiddetli bir tekdir yedi ve azledildi.
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These four men received those blows because of their animosity. However, the following  three  friends did  not  display the manly attitude that  serious friendship demands, and so received not blows, but warnings contrary to their intentions, which were admonitions of a sort.
İşte bu dört adam düşman vaziyeti almakla böyle tokat yedikleri gibi üç dostum da ciddi dostluğun iktiza ettiği merdane vaziyeti göstermedikleri için tokat değil, bir nevi ihtar nevinde aks-i maksatlarıyla ikaz edildiler:
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