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Yirmi Birinci Söz/en: Revizyonlar arasındaki fark

"since it is thus, throw away your scruples and say to Satan: “This state is a difficulty. It is difficult to be aware of the reality of things. It is contrary to the ease in religion expressed by: There is no difficulty in religion. It is contrary to the principle, Religion is facility. Certainly such an action is conformable with a true school of law. That is enough for me. And at least by admitting my inability to perform the worship in a way worthy..." içeriğiyle yeni sayfa oluşturdu
("The Second Cure:This is: “There is no difficulty in religion.”8 Since the four schools of law are true; and since realizing a fault which leads to the seeking of forgiveness is preferable –for the person afflicted with scruples– to seeing actions as good, which leads to pride, that is, it is better if such a person sees his action as faulty and seeks forgiveness, rather than considering it to be good and falling into pride;" içeriğiyle yeni sayfa oluşturdu)
("since it is thus, throw away your scruples and say to Satan: “This state is a difficulty. It is difficult to be aware of the reality of things. It is contrary to the ease in religion expressed by: There is no difficulty in religion. It is contrary to the principle, Religion is facility. Certainly such an action is conformable with a true school of law. That is enough for me. And at least by admitting my inability to perform the worship in a way worthy..." içeriğiyle yeni sayfa oluşturdu)
155. satır: 155. satır:
The Second Cure:This is:  “There is no difficulty in religion.”8  Since the four schools  of  law  are  true;  and  since  realizing  a  fault  which  leads  to  the  seeking  of forgiveness is  preferable –for the person afflicted with scruples– to seeing actions as good, which leads to pride, that is, it is better if such a person sees his action as faulty and seeks forgiveness, rather than considering it to be good and falling into pride;
The Second Cure:This is:  “There is no difficulty in religion.”8  Since the four schools  of  law  are  true;  and  since  realizing  a  fault  which  leads  to  the  seeking  of forgiveness is  preferable –for the person afflicted with scruples– to seeing actions as good, which leads to pride, that is, it is better if such a person sees his action as faulty and seeks forgiveness, rather than considering it to be good and falling into pride;


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since it is thus, throw away your scruples and say to Satan: “This state is a difficulty. It is difficult to be aware of the reality of things. It is contrary to the ease in religion expressed  by: There is no difficulty in religion. It is contrary to the principle, Religion is facility. Certainly such an action is conformable with a true school of law. That is enough for me. And at least by admitting my inability to perform the worship in a way worthy of it, it is a means of taking refuge with Divine compassion through humbly beseeching forgiveness, and to meekly supplicating that my faulty actions be accepted.
Madem böyledir, sen vesveseyi at. Şeytana de ki: Şu hal, bir harecdir. Hakikat-i hale muttali olmak güçtür. Dindeki yüsre münafîdir. لَا حَرَجَ فِى الدّٖينِ ۝ اَلدّٖينُ يُس۟رٌ esasına muhaliftir. Elbette böyle amelim bir mezheb-i hakka muvafık gelir. O bana kâfidir. Hem lâekall ben aczimi itiraf ederek ibadeti lâyık-ı vechile eda edemediğimden istiğfar ve tazarru ile merhamet-i İlahiyeye dehalet edip kusurum affolunmak, kusurlu amelim kabul olunmak için mütezellilane bir niyaza vesiledir.
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