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Yirmi Dokuzuncu Söz/en: Revizyonlar arasındaki fark

Yirmi Dokuzuncu Söz/en (kaynağı gör)

14.04, 14 Ağustos 2024 tarihindeki hâli

153 bayt eklendi ,  14 Ağustos
"Furthermore, since, just as the sea is appropriate for fish, and the World of the Unseen and the World of Meaning appropriate for spirits, and this necessitates their being filled with them; and since all commands testify to the existence of the meaning of the angels; certainly and without any shadow of a doubt, the most beautiful form of the angels’ existence and spirit beings’ reality, and the most rational view of their nature which sound intell..." içeriğiyle yeni sayfa oluşturdu
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("'''In Short:'''Since the scholars of religion and philosophy, and of the speculative and scriptural sciences, have in effect agreed that beings are not restricted to this Manifest World; and since, despite being inanimate and inappropriate for the formation of spirits, the visible Manifest World has been adorned to such an extent with beings with spirits; existence is surely not limited to it. There are numerous other levels of existence in relation to..." içeriğiyle yeni sayfa oluşturdu)
("Furthermore, since, just as the sea is appropriate for fish, and the World of the Unseen and the World of Meaning appropriate for spirits, and this necessitates their being filled with them; and since all commands testify to the existence of the meaning of the angels; certainly and without any shadow of a doubt, the most beautiful form of the angels’ existence and spirit beings’ reality, and the most rational view of their nature which sound intell..." içeriğiyle yeni sayfa oluşturdu)
110. satır: 110. satır:
'''In Short:'''Since the scholars of religion and philosophy, and of the speculative and scriptural sciences, have in effect agreed that beings are not restricted to this Manifest World; and since, despite being inanimate and inappropriate for the formation of spirits, the visible Manifest World has been adorned to such an extent with beings with spirits; existence is surely not limited to it. There are  numerous other levels of existence in relation to which the Manifest World is an embroidered veil.  
'''In Short:'''Since the scholars of religion and philosophy, and of the speculative and scriptural sciences, have in effect agreed that beings are not restricted to this Manifest World; and since, despite being inanimate and inappropriate for the formation of spirits, the visible Manifest World has been adorned to such an extent with beings with spirits; existence is surely not limited to it. There are  numerous other levels of existence in relation to which the Manifest World is an embroidered veil.  


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Furthermore, since, just as the sea is appropriate for fish, and the World of the Unseen and the World of Meaning appropriate for spirits, and this necessitates their being filled with them; and since all commands testify to the existence of the meaning of the angels; certainly and without any shadow of a  doubt, the most beautiful form of the angels’ existence and spirit beings’ reality, and the most rational  view of their nature which sound intellects will accept and acclaim, is that which the Qur’an has expounded and  elucidated. The  Qur’an  of  Miraculous  Exposition  states  that: “The  angels  are honoured slaves. Never contesting a command, they do whatever they are commanded. The angels are subtle, luminous beings, and are divided into different kinds.”
Hem madem denizin balığa nisbeti gibi ervaha muvafık olan âlem-i gayb ve âlem-i mana, ervahlar ile dolu olmak iktiza eder. Hem madem bütün emirler, mana-yı melâikenin vücuduna şehadet ederler. Elbette bilâ-şek velâ şüphe, melâike vücudlarının ve ruhanî hakikatlerinin en güzel sureti ve ukûl-ü selime kabul edecek ve istihsan edecek en makul keyfiyeti odur ki Kur’an, şerh ve beyan etmiştir. O Kur’an-ı Mu’cizü’l-Beyan der ki: “Melâike, ibad-ı mükerremdir. Emre muhalefet etmezler. Ne emrolunsa onu yaparlar. Melâike, ecsam-ı latîfe-i nuraniyedirler. Muhtelif nevilere münkasımdırlar.”
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Just as mankind is a nation and human beings are the bearers, representatives, and embodiments of the Shari‘a or code of divine laws which proceeds from the attribute of Divine speech, so are the angels a mighty nation, and those of them who are workers are the bearers, representatives, and embodiments of the ‘code of laws pertaining to creation, which proceeds from the attribute of  Divine will.’ They are a class of God’s slaves who are dependent on the commands of the creative power and pre-eternal will, which are the true effective agent, and for whom all the heavenly bodies are like places of worship, like mosques.
Evet, nasıl ki beşer bir ümmettir, “kelâm” sıfatından gelen şeriat-ı İlahiyenin hameleleri, mümessilleri, mütemessilleridir. Öyle de melâike dahi muazzam bir ümmettir ki onların amele kısmı “irade” sıfatından gelen şeriat-ı tekviniyenin hamelesi, mümessili ve mütemessilleridirler. Müessir-i Hakiki olan kudret-i Fâtıranın ve irade-i Ezeliyenin emirlerine tabi bir nevi ibadullahtırlar ki ecram-ı ulviyenin her biri onların birer mescidi, birer mabedi hükmündedirler.
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=== ÜÇÜNCÜ ESAS ===
===THIRD FUNDAMENTAL POINT===
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