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On Üçüncü Şuâ/en: Revizyonlar arasındaki fark

"Since the Qur’an is a pre-eternal address and speaks with all the classes of humanity and all the groups of worshippers, it has to possess numerous meanings conformable with them, and numerous levels of the universal meanings. Some commentators choose only the most general or the most explicit meaning, or one which expresses an obligatory act or a confirmed practice of the Prophet (PBUH)." içeriğiyle yeni sayfa oluşturdu
("I cannot meet with indifference your learned questions since they are the keys to important truths contained in the part of the Risale-i Nur called Mektûbat (Letters). A short answer is as follows:" içeriğiyle yeni sayfa oluşturdu)
("Since the Qur’an is a pre-eternal address and speaks with all the classes of humanity and all the groups of worshippers, it has to possess numerous meanings conformable with them, and numerous levels of the universal meanings. Some commentators choose only the most general or the most explicit meaning, or one which expresses an obligatory act or a confirmed practice of the Prophet (PBUH)." içeriğiyle yeni sayfa oluşturdu)
90. satır: 90. satır:
I cannot meet with indifference your learned questions since they are the keys to important truths contained in the part of the Risale-i Nur called Mektûbat (Letters). A short answer is as follows:
I cannot meet with indifference your learned questions since they are the keys to important truths contained in the part of the Risale-i Nur called Mektûbat (Letters). A short answer is as follows:


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Since the Qur’an is a pre-eternal address and speaks  with all the classes of humanity and all the groups of worshippers, it has to possess numerous meanings conformable with them, and numerous levels of the  universal meanings. Some commentators choose only the most general or the most explicit meaning, or one which expresses an obligatory act or a confirmed practice of the Prophet (PBUH).
Madem Kur’an bir hutbe-i ezeliyedir, nev-i beşerin umum tabakatıyla ve ehl-i ibadetin bütün taifeleriyle konuşur; elbette onlara göre müteaddid manaları ve küllî manasının çok mertebeleri bulunacak. Bazı müfessirler, yalnız en umumî veya en sarîh veya vâcib veya bir sünnet-i müekkedeyi ifade eden manayı tercih eder.
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