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Yirmi Dokuzuncu Mektup/en: Revizyonlar arasındaki fark
"Yes, just as sainthood and the Sufi path are evidence and proof of divine messengership and the Shari‘a, so they are a perfection of Islam and a means of attaining to its lights, and through Islam, a source of humanity’s progress and moral enlightenment." içeriğiyle yeni sayfa oluşturdu
("Glory be unto You! We have no knowledge save that which you have taught us; indeed, You are All-Knowing, All-Wise!(2:32)" içeriğiyle yeni sayfa oluşturdu) |
("Yes, just as sainthood and the Sufi path are evidence and proof of divine messengership and the Shari‘a, so they are a perfection of Islam and a means of attaining to its lights, and through Islam, a source of humanity’s progress and moral enlightenment." içeriğiyle yeni sayfa oluşturdu) |
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However, there are few things and ways and paths that are without fault and are good in every respect. They are bound to contain some faults and abuses. For if the uninitiated embark on something, they are sure to misuse it. But as with the accounting of deeds in the hereafter, Almighty God demonstrates His dominical justice through the weighing up of good deeds and bad deeds. That is to say, if good deeds preponderate and weigh heavier, He accepts them and grants reward; whereas if evil deeds preponderate, he punishes for them and rejects them. The balancing of good and evil deeds looks to quality rather than quantity. It sometimes happens that a single good deed will weigh heavier than a thousand evils, and cause them to be forgiven. | However, there are few things and ways and paths that are without fault and are good in every respect. They are bound to contain some faults and abuses. For if the uninitiated embark on something, they are sure to misuse it. But as with the accounting of deeds in the hereafter, Almighty God demonstrates His dominical justice through the weighing up of good deeds and bad deeds. That is to say, if good deeds preponderate and weigh heavier, He accepts them and grants reward; whereas if evil deeds preponderate, he punishes for them and rejects them. The balancing of good and evil deeds looks to quality rather than quantity. It sometimes happens that a single good deed will weigh heavier than a thousand evils, and cause them to be forgiven. | ||
Divine justice judges thus and reality too considers it right. Thus, the evidence that the good deeds of the Sufi path – that is, paths within the bounds of the Prophet’s (UWBP) practices – definitely preponderate over their evils is that those who follow them preserve their belief when attacked by the people of misguidance. A sincere ordinary follower of the Sufi path preserves himself better than a superficial, apparent Muslim with a modern, scientific background. Through the illumination of the Sufi path and the love of the saints, he saves his faith. If he commits grievous sins, he becomes a sinner but not an unbeliever; he is not easily drawn into atheism. No power at all can refute the chain of shaikhs he accepts, with a strong love and firm belief, to be spiritual poles. | Divine justice judges thus and reality too considers it right. Thus, the evidence that the good deeds of the Sufi path – that is, paths within the bounds of the Prophet’s (UWBP) practices – definitely preponderate over their evils is that those who follow them preserve their belief when attacked by the people of misguidance. A sincere ordinary follower of the Sufi path preserves himself better than a superficial, apparent Muslim with a modern, scientific background. Through the illumination of the Sufi path and the love of the saints, he saves his faith. If he commits grievous sins, he becomes a sinner but not an unbeliever; he is not easily drawn into atheism. No power at all can refute the chain of shaikhs he accepts, with a strong love and firm belief, to be spiritual poles.And because no power can refute it, his confidence in them cannot be shaken. And so long as his confidence is not shaken, he will not accept atheism. In the face of the atheists’ stratagems at the present time, it has become difficult for a person unconnected with the Sufi path, whose heart has not been brought to action, to preserve himself completely, even if he is a learned scholar. | ||
There is another thing; the Sufi path should not be condemned because of the evils of some orders that have adopted practices outside the bounds of taqwa, and even of Islam, and have wrongfully called themselves Sufi paths. | |||
Quite apart from the elevated religious and spiritual fruits of the Sufi path and those that look to the hereafter, Sufi orders were the first, and most effective and ardent, means of spreading and strengthening brotherhood, the sacred bond of the Islamic world. They were also one of the three unassailable strongholds of Islam, which held out against the awesome attacks of the world of unbelief and the politics of Christendom. | |||
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