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"And, for example, others which the unfair atheists supposed to be exaggeration and even impossible overstatement are narrations about the rewards for actions and merits of some of the Qur’an’s Suras. For example, there are narrations that, “The merit of Sura al- Fatiha is equal to that of the Qur’an.”(*<ref>*Bukhari, Tafsir Sura, I; xv, 3; Fada’il al-Qur’an, 9; Tirmidhi, Thawab al-Qur’an, 1.</ref>) And, “Sura al-Ikhlas equals a thir..." içeriğiyle yeni sayfa oluşturdu
("Thus, how can the way it is understood by the unfair atheists be compared with this most true and serious truth? What has the meaning which those atheists supposed to be the most exaggerated and overstated to do with this?" içeriğiyle yeni sayfa oluşturdu)
("And, for example, others which the unfair atheists supposed to be exaggeration and even impossible overstatement are narrations about the rewards for actions and merits of some of the Qur’an’s Suras. For example, there are narrations that, “The merit of Sura al- Fatiha is equal to that of the Qur’an.”(*<ref>*Bukhari, Tafsir Sura, I; xv, 3; Fada’il al-Qur’an, 9; Tirmidhi, Thawab al-Qur’an, 1.</ref>) And, “Sura al-Ikhlas equals a thir..." içeriğiyle yeni sayfa oluşturdu)
197. satır: 197. satır:
Thus, how can the way it is understood by the unfair atheists be compared with this most true and serious truth? What has the  meaning which those atheists supposed to be the most exaggerated and overstated to do with this?
Thus, how can the way it is understood by the unfair atheists be compared with this most true and serious truth? What has the  meaning which those atheists supposed to be the most exaggerated and overstated to do with this?


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And, for example, others which the unfair atheists supposed to be exaggeration and even impossible overstatement are narrations about the rewards for actions and merits of some of the Qur’an’s Suras. For example, there are narrations that, “The merit of Sura al- Fatiha  is equal to that of  the  Qur’an.”(*<ref>*Bukhari, Tafsir Sura, I; xv, 3; Fada’il al-Qur’an, 9; Tirmidhi, Thawab al-Qur’an, 1.</ref>) And, “Sura al-Ikhlas equals a third of the Qur’an,(*<ref>*Tirmidhi, Thawab al-Qur’an, 10, 11; Ibn Maja, Adab, 52.</ref>) “Sura al-Zilzal, a quarter,”(*<ref>*Tirmidhi, Thawab al-Qur’an, 9; Musnad, iii, 147, 221.</ref>) “Sura al-Kafirun, a quarter,”(*<ref>*Tirmidhi, Thawab al-Qur’an, 9; Musnad, iii, 147, 221.</ref>) “Sura Ya. Sin., ten times the Qur’an.”(*<ref>*Tirmidhi, Thawab al-Qur’an, 7; Darimi, Fada’il al-Qur’an, 21.</ref>)
Hem mesela, insafsız ehl-i ilhadın mübalağa zannettikleri hattâ muhal bir mübalağa ve mücazefe tevehhüm ettikleri biri de amellerin sevabına dair ve bazı surelerin faziletleri hakkında gelen rivayetlerdir. Mesela “Fatiha’nın Kur’an kadar sevabı vardır.”, “Sure-i İhlas, sülüs-ü Kur’an”, “Sure-i İza zülzileti’l-ardu, rubu’”, “Sure-i Kul yâ eyyühe’l-kâfirûn, rubu’”, “Sure-i Yâsin, on defa Kur’an kadar” olduğuna rivayet vardır.
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