77.975
düzenleme
Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark
"'''If you say:''' Preference without a cause or attribute to cause the preference is impossible. Whereas the theoretical or relative matter we call human acquisition sometimes does a thing and sometimes does not; if there is nothing to cause the preference, preference without something to cause it would necessarily occur, and this demolishes one of the most important bases of theology?" içeriğiyle yeni sayfa oluşturdu
("Indeed, if God’s servants had been the creators of their actions and had had the power to create, then their wills would have been removed. For an established rule in the sciences of religion and philosophy is: “If a thing is not necessary, it may not come into existence [of itself].” That is, there has to be a cause for a thing to come into existence. The cause necessarily requires the effect. Then no power of choice would remain." içeriğiyle yeni sayfa oluşturdu) Etiketler: Mobil değişiklik Mobil ağ değişikliği |
("'''If you say:''' Preference without a cause or attribute to cause the preference is impossible. Whereas the theoretical or relative matter we call human acquisition sometimes does a thing and sometimes does not; if there is nothing to cause the preference, preference without something to cause it would necessarily occur, and this demolishes one of the most important bases of theology?" içeriğiyle yeni sayfa oluşturdu) |
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| 75. satır: | 75. satır: | ||
Indeed, if God’s servants had been the creators of their actions and had had the power to create, then their wills would have been removed. For an established rule in the sciences of religion and philosophy is: “If a thing is not necessary, it may not come into existence [of itself].” That is, there has to be a cause for a thing to come into existence. The cause necessarily requires the effect. Then no power of choice would remain. | Indeed, if God’s servants had been the creators of their actions and had had the power to create, then their wills would have been removed. For an established rule in the sciences of religion and philosophy is: “If a thing is not necessary, it may not come into existence [of itself].” That is, there has to be a cause for a thing to come into existence. The cause necessarily requires the effect. Then no power of choice would remain. | ||
'''If you say:''' Preference without a cause or attribute to cause the preference is impossible. Whereas the theoretical or relative matter we call human acquisition sometimes does a thing and sometimes does not; if there is nothing to cause the preference, preference without something to cause it would necessarily occur, and this demolishes one of the most important bases of theology? | |||
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