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Yirmi Beşinci Lem'a/en: Revizyonlar arasındaki fark
"It is a means of entering their true homeland and eternal abodes of happiness." içeriğiyle yeni sayfa oluşturdu
("Since the reality of death is this, it should be regarded not as terrifying, but on the contrary as the introduction to mercy and happiness. Moreover, some of the people of God have feared death, not out of terror at it but because they hoped to gain additional merit by performing more good works with the duties of life continuing." içeriğiyle yeni sayfa oluşturdu) |
("It is a means of entering their true homeland and eternal abodes of happiness." içeriğiyle yeni sayfa oluşturdu) Etiketler: Mobil değişiklik Mobil ağ değişikliği |
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| 137. satır: | 137. satır: | ||
Yes, for the people of belief, death is the door to divine mercy, while for the people of misguidance, it is the pit of everlasting darkness. | Yes, for the people of belief, death is the door to divine mercy, while for the people of misguidance, it is the pit of everlasting darkness. | ||
< | <span id="Onuncu_Deva"></span> | ||
== | ==TENTH REMEDY== | ||
O sick person who worries unnecessarily! You worry at the severity of your illness and that worry exacerbates it. If you want your illness to be less severe, try not to worry. That is, think of the benefits of your illness, the recompense for it, and that it will pass quickly; it will remove the worry and cut the illness at the root. | |||
In fact, worry doubles the illness, for it causes an immaterial illness of the heart underlying the physical illness; the physical illness subsists through that and persists. If the worry ceases through submission, contentment, and comprehension of the reason for the illness, a large part of the illness is eradicated; it becomes less severe and in part disappears. Sometimes a minor physical illness increases tenfold just through anxiety. If the anxiety ceases, nine tenths of the illness disappears. | |||
Worry increases illness. It also an accusation against divine wisdom and a criticism of divine mercy and complaint against the Compassionate Creator. For this reason, the person who worries receives a rebuff and it increases his illness contrary to his intentions. Yes, just as thanks increases bounty, so complaint increases illness and tribulations. | |||
Furthermore, worry is itself an illness. Its cure is to recognize the wisdom in illness and its purpose. Since you have now learnt these, apply the salve to your worry and find relief! Say “Ah!” instead of “Oh!”, and “All praise be to God for every situation” instead of sighing and lamenting. | |||
< | <span id="On_Birinci_Deva"></span> | ||
== | ==ELEVENTH REMEDY== | ||
O my impatient sick brother! Although illness causes you an immediate suffering, your illness through the past until today produces a spiritual pleasure and happiness arising from the reward received for enduring it. From today forward, from this hour even, the illness does not exist, and certainly no pain is suffered from non- being. And if there is no pain, there can be no distress. You become impatient because you imagine things wrongly. | |||
For both the physical illness prior to today, and its pain, have departed; all that remains are its reward and the pleasure at its passing. This should afford you profit and happiness, so to think of past days and feel grieved and impatient is crazy. Future days have not yet arrived. To dwell on them now, and to feel upset and impatient by imagining a day that does not exist and an illness that does not exist and distress that does not exist, is to impart existence to three degrees of non-existence – if that is not crazy, what is? | |||
If the previous hour was one of illness, it produces joy; and since the time subsequent to the present hour is non-existent, and both the illness and the distress are non-existent, do not scatter the power of patience given you by Almighty God to right and left, but muster it in the face of pain of the present hour; say: “O Most Patient One!” and withstand it. | |||
< | <span id="On_İkinci_Deva"></span> | ||
== | ==TWELFTH REMEDY== | ||
< | O sick person who due to illness cannot perform his worship and invocations and feels grief at the deprivation! Know that it is stated in a Hadith that “A pious believer who due to illness cannot perform his customary invocations, receives a reward equal | ||
to them.”(*<ref>*Bukhari, Jihad, 134; Musnad, iv, 410, 418.</ref>)If an ill person performs his obligatory worship as far as it is possible with patience and relying on God, the illness takes the place of Sunna worship during that time of severe illness – and in sincere form. | |||
</ | |||
Moreover, illness makes the person understand his impotence and weakness; it causes him to offer supplication both verbally and through the tongue of his impotence and weakness. For Almighty God bestowed on man a boundless impotence and infinite weakness so that he would perpetually seek refuge at the divine court and beseech and supplicate. | |||
The verse,Say: Your Sustainer would not concern Himself with you if it was not for your prayers;(25:77) has the meaning, “what importance would you have if you did not offer prayer and supplication?” According to this, sincere prayer and supplication are the reason for man’s creation and for his value. Since illness is one cause of this, from this point of view it should not be complained about but thanks be offered to God for it, and the tap of supplication which illness opens should not be closed by regaining health. | |||
< | <span id="On_Üçüncü_Deva"></span> | ||
== | ==THIRTEENTH REMEDY== | ||
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