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Otuzuncu Lem'a/en: Revizyonlar arasındaki fark

"As is explained in the Tenth Word, it is a fundamental rule that infinitely perfect beauty and infinitely beautiful perfection want to behold themselves and show and exhibit themselves. In consequence of this, in order to make Himself and His perfections known, and to display His beauty and make Himself loved the Pre-Eternal Inscriber of the mighty book of the universe makes known and loved the beauty of His perfection and perfection of His beauty with..." içeriğiyle yeni sayfa oluşturdu
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("As is explained in the Tenth Word, it is a fundamental rule that infinitely perfect beauty and infinitely beautiful perfection want to behold themselves and show and exhibit themselves. In consequence of this, in order to make Himself and His perfections known, and to display His beauty and make Himself loved the Pre-Eternal Inscriber of the mighty book of the universe makes known and loved the beauty of His perfection and perfection of His beauty with..." içeriğiyle yeni sayfa oluşturdu)
122. satır: 122. satır:
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As is explained in the Tenth Word, it is a fundamental rule that infinitely perfect beauty and infinitely  beautiful perfection want to behold themselves and show and exhibit themselves. In consequence of this, in order to make Himself and His perfections known, and to display His beauty and make Himself loved the Pre-Eternal Inscriber of the mighty book of the universe makes known and loved the beauty of His perfection and perfection of His beauty with the universe and all its pages, lines and even letters and points, with the innumerable tongues of all beings from the most particular to the most universal.
Onuncu Söz’de beyan edildiği gibi nihayet kemalde bir cemal ve nihayet cemalde bir kemal, elbette kendini görmek ve göstermek, teşhir etmek istemesi en esaslı bir kaidedir. İşte bu esaslı düstur-u umumîye binaendir ki bu kitab-ı kebir-i kâinatın Nakkaş-ı Ezelî’si, bu kâinatla ve bu kâinatın her bir sahifesiyle ve her bir satırıyla, hattâ harfleri ve noktalarıyla kendini tanıttırmak ve kemalâtını bildirmek ve cemalini göstermek ve kendisini sevdirmek için en cüz’îden en küllîye kadar her bir mevcudun müteaddid lisanlarıyla cemal-i kemalini ve kemal-i cemalini tanıttırıyor ve sevdiriyor.
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