77.975
düzenleme
On Birinci Mektup/en: Revizyonlar arasındaki fark
"==SECOND TOPIC== This is a fruit of the Pine, Cedar, and Black Poplar trees of Tepelice in the mountains of Barla, which has been included in The Words(*<ref>*See, the Second Station of the Seventeenth Word, Words, 234-6.</ref>)and not repeated here." içeriğiyle yeni sayfa oluşturdu
("If such depictions are of something evil and dense, their qualities and requirements cannot pass or spread to their reflections. For example, the reflection in a mirror of something unclean or corrupt is neither unclean nor corrupt. Nor can a snake’s image bite. In consequence, to imagine unbelief is not unbelief, and to imagine abuse is not abuse. Particularly if it is involuntary or some notion or speculation occurs to one, then it is altogether h..." içeriğiyle yeni sayfa oluşturdu) |
("==SECOND TOPIC== This is a fruit of the Pine, Cedar, and Black Poplar trees of Tepelice in the mountains of Barla, which has been included in The Words(*<ref>*See, the Second Station of the Seventeenth Word, Words, 234-6.</ref>)and not repeated here." içeriğiyle yeni sayfa oluşturdu) |
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| 18. satır: | 18. satır: | ||
If such depictions are of something evil and dense, their qualities and requirements cannot pass or spread to their reflections. For example, the reflection in a mirror of something unclean or corrupt is neither unclean nor corrupt. Nor can a snake’s image bite. In consequence, to imagine unbelief is not unbelief, and to imagine abuse is not abuse. Particularly if it is involuntary or some notion or speculation occurs to one, then it is altogether harmless. Furthermore, according to the Sunni school, the people of truth, if the Shari‘a rules that a thing is bad or unclean, it is because it is prohibited by God. Since what we are discussing are involuntary associations of ideas and imaginings that occur to one without one’s consent, they are not subject to such prohibitions. However ugly or unclean the form they take, they are not ugly and unclean. | If such depictions are of something evil and dense, their qualities and requirements cannot pass or spread to their reflections. For example, the reflection in a mirror of something unclean or corrupt is neither unclean nor corrupt. Nor can a snake’s image bite. In consequence, to imagine unbelief is not unbelief, and to imagine abuse is not abuse. Particularly if it is involuntary or some notion or speculation occurs to one, then it is altogether harmless. Furthermore, according to the Sunni school, the people of truth, if the Shari‘a rules that a thing is bad or unclean, it is because it is prohibited by God. Since what we are discussing are involuntary associations of ideas and imaginings that occur to one without one’s consent, they are not subject to such prohibitions. However ugly or unclean the form they take, they are not ugly and unclean. | ||
==SECOND TOPIC== | |||
== | This is a fruit of the Pine, Cedar, and Black Poplar trees of Tepelice in the mountains of Barla, which has been included in The Words(*<ref>*See, the Second Station of the Seventeenth Word, Words, 234-6.</ref>)and not repeated here. | ||
Barla | |||
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