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Hutbe-i Şamiye/en: Revizyonlar arasındaki fark

"There are hundreds of examples like this one. After learning the truth, even the most opinionated philosopher is compelled to submit to it. In the treatise called the Miraculousness of the Qur’an,(*<ref>*The Twenty-Fifth Word. [Tr.]</ref>)the Risale-i Nur points out flashes of the Qur’an’s miraculousness that lie beneath each of all the verses that science attacks, and it sets forth clearly the elevated truths, which the hand of science cannot reac..." içeriğiyle yeni sayfa oluşturdu
("Fourth Strength: This the fearlessness arising from belief, which is decked out with compassion. That is, neither to demean oneself or to be servile to oppressors and despots, nor to oppress and be arrogant towards the unfortunate; these form the foundations of the freedom which is accordance with the Shari‘a." içeriğiyle yeni sayfa oluşturdu)
("There are hundreds of examples like this one. After learning the truth, even the most opinionated philosopher is compelled to submit to it. In the treatise called the Miraculousness of the Qur’an,(*<ref>*The Twenty-Fifth Word. [Tr.]</ref>)the Risale-i Nur points out flashes of the Qur’an’s miraculousness that lie beneath each of all the verses that science attacks, and it sets forth clearly the elevated truths, which the hand of science cannot reac..." içeriğiyle yeni sayfa oluşturdu)
202. satır: 202. satır:
Since the desire to progress and be perfected has been included in the universe and in man’s essential nature, for sure, if doomsday does not soon engulf mankind as a result of its errors and wrongdoing, in the future truth and justice will show the way to a worldly happiness in the world of Islam, God willing, in which there will be atonement for the former errors of mankind.
Since the desire to progress and be perfected has been included in the universe and in man’s essential nature, for sure, if doomsday does not soon engulf mankind as a result of its errors and wrongdoing, in the future truth and justice will show the way to a worldly happiness in the world of Islam, God willing, in which there will be atonement for the former errors of mankind.


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Consider this: time does not run in a straight line so that its beginning and end draw apart from one another; it moves in a circle, like the motion of the globe of the earth. Sometimes it displays the seasons of spring and summer as progress, and sometimes the seasons of storms and winter as decline.
Evet bakınız, zaman hatt-ı müstakim üzerine hareket etmiyor ki mebde ve müntehası birbirinden uzaklaşsın. Belki küre-i arzın hareketi gibi bir daire içinde dönüyor. Bazen terakki içinde yaz ve bahar mevsimi gösterir. Bazen tedenni içinde kış ve fırtına mevsimini gösterir.
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Just as every winter is followed by spring and every night by morning, mankind also shall have a morning and a spring, God willing. You may expect from Divine mercy to see true civilization within universal peace brought about through the sun of the truth of Islam.
Her kıştan sonra bir bahar, her geceden sonra bir sabah olduğu gibi nev-i beşerin dahi bir sabahı, bir baharı olacak inşâallah. Hakikat-i İslâmiyenin güneşi ile sulh-u umumî dairesinde hakiki medeniyeti görmeyi, rahmet-i İlahiyeden bekleyebilirsiniz.
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At the start of the lesson I said I would demonstrate one and a half arguments to support my assertion. Now, one argument, in concise form, is finished and the remaining half argument is as follows:
Dersin başında, bir buçuk bürhanı davamıza şahit göstereceğiz demiştik. Şimdi bir bürhan mücmelen bitti. O davanın yarı bürhanı da şudur ki:
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