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Yirmi Dördüncü Söz/en: Revizyonlar arasındaki fark
"Because in reality the most true and complete perfection is thus. Yes, the wisdom in these mysteries is this:" içeriğiyle yeni sayfa oluşturdu
("'''SECOND MYSTERY:''' “Why did the early prophets leave some of the pillars of belief like bodily resurrection in brief form and not explain them in detail like the Qur’an, so that in the future some of their communities went as far as denying some of those concise pillars? Also, why did some of the saints only advance in the affirmation of Divine unity, and although they even progressed as far as the degree of ‘absolute certainty’ in Divine un..." içeriğiyle yeni sayfa oluşturdu) |
("Because in reality the most true and complete perfection is thus. Yes, the wisdom in these mysteries is this:" içeriğiyle yeni sayfa oluşturdu) |
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| 47. satır: | 47. satır: | ||
'''SECOND MYSTERY:''' “Why did the early prophets leave some of the pillars of belief like bodily resurrection in brief form and not explain them in detail like the Qur’an, so that in the future some of their communities went as far as denying some of those concise pillars? Also, why did some of the saints only advance in the affirmation of Divine unity, and although they even progressed as far as the degree of ‘absolute certainty’ in Divine unity, some of the pillars of belief appear in their paths very little and in summary form? And as a result, those who followed them in the future did not give the necessary importance to the pillars of belief, and some of them even fell into error? Since true perfection is found through the unfolding of all the pillars of belief, why did some of the mystics advance significantly in them, while some remained very backward, whereas God’s Most Noble Messenger (Peace and blessings be upon him), who manifested all the Divine Names at their maximum degree and was the chief of the prophets, and the All-Wise Qur’an, which is the luminous chief of all the sacred scriptures, described in detail all the pillars of belief, clearly, and in a most serious manner and deliberate way?” | '''SECOND MYSTERY:''' “Why did the early prophets leave some of the pillars of belief like bodily resurrection in brief form and not explain them in detail like the Qur’an, so that in the future some of their communities went as far as denying some of those concise pillars? Also, why did some of the saints only advance in the affirmation of Divine unity, and although they even progressed as far as the degree of ‘absolute certainty’ in Divine unity, some of the pillars of belief appear in their paths very little and in summary form? And as a result, those who followed them in the future did not give the necessary importance to the pillars of belief, and some of them even fell into error? Since true perfection is found through the unfolding of all the pillars of belief, why did some of the mystics advance significantly in them, while some remained very backward, whereas God’s Most Noble Messenger (Peace and blessings be upon him), who manifested all the Divine Names at their maximum degree and was the chief of the prophets, and the All-Wise Qur’an, which is the luminous chief of all the sacred scriptures, described in detail all the pillars of belief, clearly, and in a most serious manner and deliberate way?” | ||
Because in reality the most true and complete perfection is thus. Yes, the wisdom in these mysteries is this: | |||
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