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düzenleme
Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark
"Thus, of the hundreds of jewels of these verses, which constitute a series of truths, we have briefly explained only a single jewel of the Qur’an’s manner of exposition in the category of ‘giving to understand’ and ‘silencing in argument.’ If I had had the power and shown a few more jewels, you too would have said: “These verses are a miracle just on their own.”" içeriğiyle yeni sayfa oluşturdu
("Or, like the Magians, who imagined two separate gods called the Creator of Good and the Creator of Evil, or like the idolators and worshippers of causes, who attribute a sort of godhead to different causes and imagine each of them to be a source of support for them, do they rely on other gods and contest you? Do they consider themselves free of any need of you? That means they have become blind and do not see the perfect order and flawless harmony thro..." içeriğiyle yeni sayfa oluşturdu) |
("Thus, of the hundreds of jewels of these verses, which constitute a series of truths, we have briefly explained only a single jewel of the Qur’an’s manner of exposition in the category of ‘giving to understand’ and ‘silencing in argument.’ If I had had the power and shown a few more jewels, you too would have said: “These verses are a miracle just on their own.”" içeriğiyle yeni sayfa oluşturdu) Etiketler: Mobil değişiklik Mobil ağ değişikliği |
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Or, like the Magians, who imagined two separate gods called the Creator of Good and the Creator of Evil, or like the idolators and worshippers of causes, who attribute a sort of godhead to different causes and imagine each of them to be a source of support for them, do they rely on other gods and contest you? Do they consider themselves free of any need of you? That means they have become blind and do not see the perfect order and flawless harmony throughout the universe, which is as clear as day. For in accordance with the decree, Were there gods other than God in the heavens and the earth, there surely would have been confusion in both,(*<ref>*Qur’an, 21:22.</ref>) if there are two headmen in a village, or two governors in a town, or two kings in a country, order is turned upside down and harmony spoilt. But from a fly’s wing to the lamps in the heavens, such a fine order has been observed that it leaves not so much space as a fly’s wing for partners to be associated with God. Since the above act in a manner so opposed to reason, wisdom, feeling, and what is obvious, don’t let their lies put you off proclaiming the Message! | Or, like the Magians, who imagined two separate gods called the Creator of Good and the Creator of Evil, or like the idolators and worshippers of causes, who attribute a sort of godhead to different causes and imagine each of them to be a source of support for them, do they rely on other gods and contest you? Do they consider themselves free of any need of you? That means they have become blind and do not see the perfect order and flawless harmony throughout the universe, which is as clear as day. For in accordance with the decree, Were there gods other than God in the heavens and the earth, there surely would have been confusion in both,(*<ref>*Qur’an, 21:22.</ref>) if there are two headmen in a village, or two governors in a town, or two kings in a country, order is turned upside down and harmony spoilt. But from a fly’s wing to the lamps in the heavens, such a fine order has been observed that it leaves not so much space as a fly’s wing for partners to be associated with God. Since the above act in a manner so opposed to reason, wisdom, feeling, and what is obvious, don’t let their lies put you off proclaiming the Message! | ||
Thus, of the hundreds of jewels of these verses, which constitute a series of truths, we have briefly explained only a single jewel of the Qur’an’s manner of exposition in the category of ‘giving to understand’ and ‘silencing in argument.’ If I had had the power and shown a few more jewels, you too would have said: “These verses are a miracle just on their own.” | |||
But the Qur’an’s manner of exposition in making understood and instruction is so wonderful, subtle, and fluent that the most simple ordinary person easily comprehends a most profound truth from the way it explains it. | |||
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