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Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

"preserving all the degrees of all the areas of Divine unity together with all their necessities, and expounding them, it has preserved their balance and not spoilt it; and it has preserved the balance of all the exalted Divine truths; and it has brought together all the ordinances dictated by the Divine Names and preserved their mutual proportion;" içeriğiyle yeni sayfa oluşturdu
("A most true indication of the All-Wise Qur’an’s sublimity, and a most clear proof of its truth and justice, and a most powerful sign of its miraculousness is this:" içeriğiyle yeni sayfa oluşturdu)
("preserving all the degrees of all the areas of Divine unity together with all their necessities, and expounding them, it has preserved their balance and not spoilt it; and it has preserved the balance of all the exalted Divine truths; and it has brought together all the ordinances dictated by the Divine Names and preserved their mutual proportion;" içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
1.191. satır: 1.191. satır:
A most true indication of the All-Wise Qur’an’s sublimity, and a most clear proof of  its  truth  and  justice,  and  a  most  powerful  sign  of  its  miraculousness  is  this:
A most true indication of the All-Wise Qur’an’s sublimity, and a most clear proof of  its  truth  and  justice,  and  a  most  powerful  sign  of  its  miraculousness  is  this:


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preserving all  the degrees of all the areas  of Divine unity together with all their necessities, and expounding them, it has preserved their balance and not spoilt it; and it  has  preserved  the  balance  of all  the  exalted  Divine  truths;  and  it  has  brought together all the ordinances dictated by the Divine Names and preserved their mutual proportion;
Kur’an, bütün aksam-ı tevhidin bütün meratibini, bütün levazımatıyla muhafaza ederek beyan edip muvazenesini bozmamış, muhafaza etmiş. Hem bütün hakaik-i âliye-i İlahiyenin muvazenesini muhafaza etmiş. Hem bütün esma-i hüsnanın iktiza ettikleri ahkâmları cem’etmiş, o ahkâmın tenasübünü muhafaza etmiş. Hem rububiyet ve uluhiyetin şuunatını kemal-i muvazene ile cem’etmiştir.
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