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Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark

Yirmi Altıncı Söz/en (kaynağı gör)

11.35, 13 Ağustos 2024 tarihindeki hâli

323 bayt kaldırıldı ,  13 Ağustos
"'''The Answer:'''Because disbelief, rebellion, and evil are destruction and non- existence. However, vast destruction and innumerable instances of non-existence may result from a single theoretical matter and one instance of non-existence. Through the helmsman of a large ship abandoning his duty, the ship may sink and the labour of all those employed on it go for nothing; all those instances of destruction will result from a single instance of non-..." içeriğiyle yeni sayfa oluşturdu
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("'''If it is said:''' “Man has no ability to create with his power of choice and has nothing apart from ‘acquisition,’ which is as though theoretical, so how is it that in the Qur’an of Miraculous Exposition he is shown to be rebellious and hostile towards the Creator of the heavens and the earth, Who complains greatly about him; the Creator mobilizes Himself and all His angels to assist His believing servants against the rebellious..." içeriğiyle yeni sayfa oluşturdu)
("'''The Answer:'''Because disbelief, rebellion, and evil are destruction and non- existence. However, vast destruction and innumerable instances of non-existence may result from a single theoretical matter and one instance of non-existence. Through the helmsman of a large ship abandoning his duty, the ship may sink and the labour of all those employed on it go for nothing; all those instances of destruction will result from a single instance of non-..." içeriğiyle yeni sayfa oluşturdu)
34. satır: 34. satır:
'''If it is said:'''  “Man has no ability to create with his power of choice and has nothing apart  from ‘acquisition,’ which is as though theoretical, so how is it that in the Qur’an of Miraculous Exposition he is shown to be rebellious and hostile towards the Creator of the heavens and the earth,  Who complains greatly about him; the Creator mobilizes  Himself  and  all  His  angels  to  assist  His  believing  servants  against  the rebellious, affording them the greatest importance?”
'''If it is said:'''  “Man has no ability to create with his power of choice and has nothing apart  from ‘acquisition,’ which is as though theoretical, so how is it that in the Qur’an of Miraculous Exposition he is shown to be rebellious and hostile towards the Creator of the heavens and the earth,  Who complains greatly about him; the Creator mobilizes  Himself  and  all  His  angels  to  assist  His  believing  servants  against  the rebellious, affording them the greatest importance?”


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'''The Answer:'''Because disbelief, rebellion, and evil are destruction and non- existence. However, vast destruction and innumerable instances of non-existence may result from a single  theoretical matter and one instance of non-existence. Through the helmsman of a large ship abandoning  his duty, the ship may sink and the labour of all those employed on it go for nothing; all those instances of destruction will result from a single  instance  of  non-existence. Similarly, since  disbelief  and  rebellion  are  non- existence and destruction, the power of choice may provoke them through a theoretical matter and cause awesome consequences.
'''Elcevap:''' Çünkü küfür ve isyan ve seyyie tahriptir, ademdir. Halbuki azîm tahribat ve hadsiz ademler, bir tek emr-i itibarîye ve ademîye terettüp edebilir. Nasıl ki bir azîm sefinenin dümencisi, vazifesinin adem-i îfasıyla, sefine gark olup bütün hademelerin netice-i sa’yleri iptal olur. Bütün o tahribat, bir ademe terettüp ediyor. Öyle de küfür ve masiyet, adem ve tahrip nevinden olduğu için cüz-i ihtiyarî bir emr-i itibarî ile onları tahrik edip müthiş netaice sebebiyet verebilir. Zira küfür, çendan bir seyyiedir. Fakat bütün kâinatı kıymetsizlikle ve abesiyetle tahkir ve delail-i vahdaniyeti gösteren bütün mevcudatı tekzip ve bütün tecelliyat-ı esmayı tezyif olduğundan, bütün kâinat ve mevcudat ve esma-i İlahiye namına Cenab-ı Hak kâfirden şedit şikâyet ve dehşetli tehdidat etmek; ayn-ı hikmettir ve ebedî azap vermek, ayn-ı adalettir.
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