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Otuzuncu Lem'a/en: Revizyonlar arasındaki fark

Otuzuncu Lem'a/en (kaynağı gör)

10.01, 25 Eylül 2024 tarihindeki hâli

23 bayt eklendi ,  25 Eylül 2024
"And since the development, unfolding and blossoming of abilities and faculties yield a joy, expansiveness and pleasure; and since on the performance and completion of a duty and on being released from it, everyone entrusted with such a duty experiences a feeling of relief and gratitude; and since to receive many fruits from a single seed and to gain a hundredfold profit from a single thing is a most pleasurable trade, then most certainly the One w..." içeriğiyle yeni sayfa oluşturdu
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("And for example, a just ruler takes pleasure and is gratified and feels proud at taking the part of the oppressed against tyrants in order to uphold justice, at protecting the poor against the wrongdoing of the powerful, and at giving to everyone his due. Since this is a fundamental rule of rulership and justice, consider the following: The Ever-Living and Self-Subsistent One, who is the All-Wise Ruler and is Absolutely Just, bestows on creatures a..." içeriğiyle yeni sayfa oluşturdu)
("And since the development, unfolding and blossoming of abilities and faculties yield a joy, expansiveness and pleasure; and since on the performance and completion of a duty and on being released from it, everyone entrusted with such a duty experiences a feeling of relief and gratitude; and since to receive many fruits from a single seed and to gain a hundredfold profit from a single thing is a most pleasurable trade, then most certainly the One w..." içeriğiyle yeni sayfa oluşturdu)
651. satır: 651. satır:
And for example, a just ruler takes pleasure and is gratified and feels proud at taking the part of the oppressed against tyrants in order to uphold justice, at protecting the poor against the wrongdoing of the powerful, and at giving to everyone his due. Since this is a fundamental rule of rulership and justice, consider the following: The Ever-Living  and  Self-Subsistent  One, who is the All-Wise  Ruler  and  is Absolutely Just, bestows on creatures and especially on animate ones the necessary conditions for life, which are known as the rights of life; and to preserve their lives, He grants them the necessary abilities and members; and He compassionately protects the weak from the evil of the powerful. Therefore, the dominical qualities and sacred meanings, which we are  powerless to  express, that arise from this and from the execution  of the mystery  of justice, which in this world is total with  regard to establishing  justice for all animate  beings and  partial with  regard to punishing wrongdoers, and especially that arise from the manifestation of supreme justice at the supreme tribunal of the resurrection, necessitate the constant activity in the universe.
And for example, a just ruler takes pleasure and is gratified and feels proud at taking the part of the oppressed against tyrants in order to uphold justice, at protecting the poor against the wrongdoing of the powerful, and at giving to everyone his due. Since this is a fundamental rule of rulership and justice, consider the following: The Ever-Living  and  Self-Subsistent  One, who is the All-Wise  Ruler  and  is Absolutely Just, bestows on creatures and especially on animate ones the necessary conditions for life, which are known as the rights of life; and to preserve their lives, He grants them the necessary abilities and members; and He compassionately protects the weak from the evil of the powerful. Therefore, the dominical qualities and sacred meanings, which we are  powerless to  express, that arise from this and from the execution  of the mystery  of justice, which in this world is total with  regard to establishing  justice for all animate  beings and  partial with  regard to punishing wrongdoers, and especially that arise from the manifestation of supreme justice at the supreme tribunal of the resurrection, necessitate the constant activity in the universe.


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Thus, as these three examples show, since each of the most beautiful names give rise to certain sacred divine qualities in this unceasing activity, they require unceasing creativity.
İşte bu üç misal gibi esma-i hüsnanın umumunda, her birisi bu faaliyet-i daimede böyle kudsî bazı şuunat-ı İlahiyeye medar olduklarından hallakıyet-i daimeyi iktiza ederler.
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And  since the development, unfolding and  blossoming of abilities and faculties yield a joy, expansiveness and pleasure; and since on the performance and completion of a duty and on being released from it, everyone entrusted with such a duty experiences a feeling of relief  and  gratitude; and since to receive many fruits from a single seed and to gain a hundredfold  profit from a single thing is a most pleasurable trade, then most certainly the One who causes the innumerable abilities of creatures to unfold, after employing the creatures in valuable duties, will discharge them, but to a higher state. That is to say, He raises elements to the level of minerals; minerals to plant life; plants to the level of animal life by means of sustenance; and animals to the high level of human life, which is conscious.
Hem madem her kabiliyet, her bir istidat, inbisat ve inkişaf edip semere vermekle bir ferahlık, bir genişlik, bir lezzet verir. Hem madem her vazifedar, vazifesini yapmak ve bitirmekle, vazifesinden terhisinde büyük bir rahatlık, bir memnuniyet hisseder. Ve madem bir tek tohumdan birçok meyveleri almak ve bir dirhemden yüz dirhem kâr kazanmak, sahiplerine çok sevinçli bir halettir, bir ticarettir. Elbette bütün mahlukattaki hadsiz istidatları inkişaf ettiren ve bütün mahlukatını kıymettar vazifelerde istihdam ettikten sonra terakkivari terhis ettiren, yani unsurları, madenler mertebesine; madenleri, nebatlar hayatına; nebatları, rızık vasıtasıyla hayvanların derece-i hayatına; ve hayvanları insanların şuurkârane olan yüksek hayatına çıkarıyor.
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It may be understood then just how important are the sacred meanings and divine dominicality arising from the constant activity and dominical creativity which, on the demise of their external existences, cause all animate creatures to leave behind them multiple existences  taken from them, like their spirits, essences, identities, forms, existences in the Worlds of Similitudes, Knowledge, and the Unseen, the sheaths of their spirits, and astral bodies, all of  which are charged with duties in their places. This is explained in the Twenty-Fourth Letter.
İşte her bir zîhayatın zâhirî bir vücudunun zevaliyle (Yirmi Dördüncü Mektup’ta izah edildiği gibi) ruhu, mahiyeti, hüviyeti, sureti gibi pek çok vücudlarını arkasında bıraktıran ve yerinde vazife başına geçiren faaliyet-i daime ve hallakıyet-i Rabbaniyeden neş’et eden maânî-i kudsiyenin ve rububiyet-i İlahiyenin ne kadar ehemmiyetli oldukları anlaşılır.
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