78.073
düzenleme
On Birinci Şuâ/en: Revizyonlar arasındaki fark
"The Risale-i Nur has proved the qualities and fine points and elevated eloquence in the summaries and conclusions, which express Divine unity and the hereafter, and come mostly at the end of verses, like: Indeed, God is powerful over all things.(*<ref>*Qur’an, 2:20.</ref>)* Verily God has knowledge of all things.(*<ref>*Qur’an, 2:20.</ref>)* And He is the Mighty, the Wise.(*<ref>*Qur’an, 2:20.</ref>)* And He is Exalted in Might, Most Compassio..." içeriğiyle yeni sayfa oluşturdu
("As for the Medinan suras and verses, since the first line of those they were addressing and who opposed them were the People of the Book, the Jews and Christians who affirmed God’s existence, what was required by eloquence and guidance and for the discussion to correspond to the situation, was not explanation of the high principles of religion and pillars of belief in a simple, clear, and detailed style, but the explanation of particular matters in..." içeriğiyle yeni sayfa oluşturdu) |
("The Risale-i Nur has proved the qualities and fine points and elevated eloquence in the summaries and conclusions, which express Divine unity and the hereafter, and come mostly at the end of verses, like: Indeed, God is powerful over all things.(*<ref>*Qur’an, 2:20.</ref>)* Verily God has knowledge of all things.(*<ref>*Qur’an, 2:20.</ref>)* And He is the Mighty, the Wise.(*<ref>*Qur’an, 2:20.</ref>)* And He is Exalted in Might, Most Compassio..." içeriğiyle yeni sayfa oluşturdu) |
||
| 619. satır: | 619. satır: | ||
As for the Medinan suras and verses, since the first line of those they were addressing and who opposed them were the People of the Book, the Jews and Christians who affirmed God’s existence, what was required by eloquence and guidance and for the discussion to correspond to the situation, was not explanation of the high principles of religion and pillars of belief in a simple, clear, and detailed style, but the explanation of particular matters in the Shari‘a and its injunctions, which were the cause of dispute, and the origins and causes of secondary matters and general laws. Thus, in the Medinan suras and verses, through explanations in a detailed, clear, simple style, in the matchless manner of exposition peculiar to the Qur’an, it mostly mentions within those particular secondary matters, a powerful and elevated summary — a conclusion and proof, a sentence related to Divine unity, belief, or the hereafter which makes the particular matter of the Shari‘a universal and ensures that it conforms to belief in God. It illuminates the passage, and elevates it. | As for the Medinan suras and verses, since the first line of those they were addressing and who opposed them were the People of the Book, the Jews and Christians who affirmed God’s existence, what was required by eloquence and guidance and for the discussion to correspond to the situation, was not explanation of the high principles of religion and pillars of belief in a simple, clear, and detailed style, but the explanation of particular matters in the Shari‘a and its injunctions, which were the cause of dispute, and the origins and causes of secondary matters and general laws. Thus, in the Medinan suras and verses, through explanations in a detailed, clear, simple style, in the matchless manner of exposition peculiar to the Qur’an, it mostly mentions within those particular secondary matters, a powerful and elevated summary — a conclusion and proof, a sentence related to Divine unity, belief, or the hereafter which makes the particular matter of the Shari‘a universal and ensures that it conforms to belief in God. It illuminates the passage, and elevates it. | ||
The Risale-i Nur has proved the qualities and fine points and elevated eloquence in the summaries and conclusions, which express Divine unity and the hereafter, and come mostly at the end of verses, like: | |||
Risale-i Nur, | Indeed, God is powerful over all things.(*<ref>*Qur’an, 2:20.</ref>)* Verily God has knowledge of all things.(*<ref>*Qur’an, 2:20.</ref>)* And He is the Mighty, the Wise.(*<ref>*Qur’an, 2:20.</ref>)* And He is Exalted in Might, Most Compassionate.(*<ref>*Qur’an, 30:5.</ref>)Explaining in the Second Beam of the Second Light of the Twenty-Fifth Word, ten out of the many fine points of those summaries and conclusions, it has proved to the obstinate that they contain a supreme miracle. | ||
</ | |||
<div lang="tr" dir="ltr" class="mw-content-ltr"> | <div lang="tr" dir="ltr" class="mw-content-ltr"> | ||