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On İkinci Şuâ/en: Revizyonlar arasındaki fark

"The second committee of experts also stated unanimously that “ninety-nine per cent of Said Nursi’s treatises are both sincere, and disinterested, and have in no way departed from the principles of scholarship, reality, and religion. There is clearly nothing in them exploiting religion, or concerning the formation of a political society, or breaching security. The letters and correspondence between the students and between them and Said Nursi are o..." içeriğiyle yeni sayfa oluşturdu
("This is in spite of the fact that the Risale-i Nur had been referred, on your decision, to the highest learned and scientific committee, and having studied and scrutinized all its parts, the committee unanimously made this statement about us: “There is nothing explicit or inferred in the writings of Said and the Risale-i Nur students which suggests that they have any intent to exploit religion or sacred matters, encourage the breaching of state secu..." içeriğiyle yeni sayfa oluşturdu)
("The second committee of experts also stated unanimously that “ninety-nine per cent of Said Nursi’s treatises are both sincere, and disinterested, and have in no way departed from the principles of scholarship, reality, and religion. There is clearly nothing in them exploiting religion, or concerning the formation of a political society, or breaching security. The letters and correspondence between the students and between them and Said Nursi are o..." içeriğiyle yeni sayfa oluşturdu)
194. satır: 194. satır:
This is in spite of the fact that the Risale-i Nur had been referred, on your decision, to the highest learned  and scientific committee, and having studied and scrutinized all its parts, the committee  unanimously made this statement  about us: “There is nothing explicit or inferred in the writings of Said and the Risale-i Nur students which suggests that they have any intent to exploit religion or sacred matters, encourage the breaching of state security, or found a political society, or conspire in any way against the Government. It is understood that in their correspondences, Said’s students did not nurture any evil intentions against the Government, or have the idea of founding a political association, or establishing a sufi order.”
This is in spite of the fact that the Risale-i Nur had been referred, on your decision, to the highest learned  and scientific committee, and having studied and scrutinized all its parts, the committee  unanimously made this statement  about us: “There is nothing explicit or inferred in the writings of Said and the Risale-i Nur students which suggests that they have any intent to exploit religion or sacred matters, encourage the breaching of state security, or found a political society, or conspire in any way against the Government. It is understood that in their correspondences, Said’s students did not nurture any evil intentions against the Government, or have the idea of founding a political association, or establishing a sufi order.”


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The second committee of experts also stated unanimously that “ninety-nine per cent of Said Nursi’s treatises are both sincere, and disinterested, and have in no way departed from the principles of scholarship, reality, and religion. There is clearly nothing in them exploiting religion, or concerning the formation of a political society, or breaching security. The  letters  and  correspondence between the students and between them and Said Nursi are of this sort. Apart from five or ten confidential, complaining, and unscholarly pieces, all the treatises expound Qur’anic verses or the true  meanings of Hadiths. Ninety per cent of the  available  treatises contain comparisons  illustrating clearly the tenets of belief in God,the  Prophet, and  the hereafter and their terminology, scholarly views, moral admonitions to the elderly and to youths, and instructive incidents selected from his experiences in life. They contain nothing which could damage the Government, administration, or public security.
Hem ehl-i vukuf “Said Nursî’nin yüzde doksan risalesi hem samimi hem hasbî hem ilim ve hakikat ve din esaslarından hiçbir cihetle ayrılmamışlar; bunlarda dini âlet etmek veya cemiyet teşkil etmekle emniyeti ihlâl hareketinin bulunmadığı sarîhtir. Şakirdlerin birbiriyle ve Said Nursî’yle muhabere mektupları da bu nevidendirler. Beş on mahrem ve şekvalı ve gayr-ı ilmî olan risalelerden başka bütün risaleleri her biri bir âyetin tefsiri ve bir hadîs-i şerifin hakikati namına yazılmışlardır. Din, iman, Allah, peygamber, âhiret akidelerini ve ibarelerini açıkça anlatmak için temsiller ile yazılmış ve ilmî görüşleri ve ihtiyarlara ve gençlere ahlâkî öğütler ve hayat tecrübesinden alınmış ibretli vak’aları ve faydalı menkıbeleri ihtiva eden mevcudun yüzde doksanını teşkil eden risalelerdir. Hükûmete ve idareye ve asayişe ilişecek hiçbir ciheti yoktur.” diye müttefikan karar vermişlerdir.
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