82.698
düzenleme
On Beşinci Mektup/en: Revizyonlar arasındaki fark
"===Second Station=== The persons who were the cause of those events and instigated the trouble did not consist of a few Jews so that having discovered them the trouble could have been averted. For with numerous different peoples entering Islam, many mutually conflicting currents and ideas had confused the situation. Particularly since the national pride of some of them had been terribly wounded by ‘Umar’s (May God be pleased with him) blo..." içeriğiyle yeni sayfa oluşturdu
("If we want to draw near to it and get to know it in respect of our distance from it, we are compelled to embark on an extensive journeying in the mind, so that by means of thought and the laws of science we can rise to the skies in the mind and conceive of the sun there, and through lengthy scientific investigation understand its light and heat and the seven colours in its light. Only then may we attain to the non-physical proximity the first ma..." içeriğiyle yeni sayfa oluşturdu) |
("===Second Station=== The persons who were the cause of those events and instigated the trouble did not consist of a few Jews so that having discovered them the trouble could have been averted. For with numerous different peoples entering Islam, many mutually conflicting currents and ideas had confused the situation. Particularly since the national pride of some of them had been terribly wounded by ‘Umar’s (May God be pleased with him) blo..." içeriğiyle yeni sayfa oluşturdu) |
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| 35. satır: | 35. satır: | ||
Thus, like this comparison, the sainthood of prophethood and of the legacy of prophethood looks to the mystery of the unfolding of divine immediacy. The other sainthood proceeds mostly on the basis of proximity, and is compelled to traverse numerous degrees in spiritual journeying. | Thus, like this comparison, the sainthood of prophethood and of the legacy of prophethood looks to the mystery of the unfolding of divine immediacy. The other sainthood proceeds mostly on the basis of proximity, and is compelled to traverse numerous degrees in spiritual journeying. | ||
===Second Station=== | |||
The persons who were the cause of those events and instigated the trouble did not consist of a few Jews so that having discovered them the trouble could have been averted. For with numerous different peoples entering Islam, many mutually conflicting currents and ideas had confused the situation. Particularly since the national pride of some of them had been terribly wounded by ‘Umar’s (May God be pleased with him) blows; they were waiting to take their revenge. For both their old religions had been rendered null and void and their old rule and sovereignty, the source of their pride, been swept away. Knowingly or unknowingly, they were emotionally in favour of seeking vengeance on Islamic rule. It was therefore said that some clever, scheming dissemblers like the Jews took advantage of that state of society. | |||
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