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On Dokuzuncu Mektup/en: Revizyonlar arasındaki fark
"'''The First''' is explicit revelation. In this case, the Noble Messenger (Upon whom be blessings and peace) is merely an interpreter and announcer, with no share in the content. The Qur’an and some sacred Hadith (Hadith Qudsi) are included in this kind of revelation." içeriğiyle yeni sayfa oluşturdu
("God’s Most Noble Messenger (Upon whom be blessings and peace) was a human being; hence he acted like a human being. He was also a messenger and prophet, and with regard to his messengership, he was an interpreter and an envoy of Almighty God. His messengership was based upon revelation (vahy), which is of two kinds:" içeriğiyle yeni sayfa oluşturdu) |
("'''The First''' is explicit revelation. In this case, the Noble Messenger (Upon whom be blessings and peace) is merely an interpreter and announcer, with no share in the content. The Qur’an and some sacred Hadith (Hadith Qudsi) are included in this kind of revelation." içeriğiyle yeni sayfa oluşturdu) |
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| 108. satır: | 108. satır: | ||
God’s Most Noble Messenger (Upon whom be blessings and peace) was a human being; hence he acted like a human being. He was also a messenger and prophet, and with regard to his messengership, he was an interpreter and an envoy of Almighty God. His messengership was based upon revelation (vahy), which is of two kinds: | God’s Most Noble Messenger (Upon whom be blessings and peace) was a human being; hence he acted like a human being. He was also a messenger and prophet, and with regard to his messengership, he was an interpreter and an envoy of Almighty God. His messengership was based upon revelation (vahy), which is of two kinds: | ||
'''The First''' is explicit revelation. In this case, the Noble Messenger (Upon whom be blessings and peace) is merely an interpreter and announcer, with no share in the content. The Qur’an and some sacred Hadith (Hadith Qudsi) are included in this kind of revelation. | |||
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