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Yirminci Mektup/en: Revizyonlar arasındaki fark

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19.26, 27 Ekim 2024 tarihindeki hâli

18 bayt eklendi ,  27 Ekim
"Furthermore, whoever creates the particulars must also be the one who creates the elements and heavens and earth, which encompass the particulars. For we see that particulars are each like a seed and tiny copy in relation to universals. Since this is so, the universal elements and the heavens and earth must be in the hand of the One who creates those particulars so that, according to the principles of His wisdom and the balances of His knowledge, He can..." içeriğiyle yeni sayfa oluşturdu
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("He creates universals as easily as particulars. He creates particulars as full of art as He does universals. Indeed, whoever creates universals and the heavens and the earth must necessarily be the one who creates the particulars and animate individuals contained in the heavens and earth; it could be nothing other than him. For those tiny particulars are the fruits, seeds, and the miniature specimens of universals." içeriğiyle yeni sayfa oluşturdu)
("Furthermore, whoever creates the particulars must also be the one who creates the elements and heavens and earth, which encompass the particulars. For we see that particulars are each like a seed and tiny copy in relation to universals. Since this is so, the universal elements and the heavens and earth must be in the hand of the One who creates those particulars so that, according to the principles of His wisdom and the balances of His knowledge, He can..." içeriğiyle yeni sayfa oluşturdu)
626. satır: 626. satır:
He  creates universals as  easily  as particulars. He creates particulars as full of art as He does universals. Indeed,  whoever creates universals and the heavens and the earth must necessarily be the one who creates the particulars and animate individuals contained in the heavens and earth; it could be nothing other than him. For those tiny particulars are the fruits, seeds, and the miniature specimens of universals.
He  creates universals as  easily  as particulars. He creates particulars as full of art as He does universals. Indeed,  whoever creates universals and the heavens and the earth must necessarily be the one who creates the particulars and animate individuals contained in the heavens and earth; it could be nothing other than him. For those tiny particulars are the fruits, seeds, and the miniature specimens of universals.


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Furthermore, whoever creates the particulars must also be the one who creates the elements and heavens and earth, which encompass the particulars. For we see that particulars are each like a seed and tiny copy in relation to universals. Since this is so, the universal elements and the heavens and earth must be in the hand of the One who creates those  particulars so that, according to the principles of His wisdom and the balances of His knowledge, He can insert the gist, the meanings, the samples, of those universal  and  all-encompassing  beings  in  those  particulars,  which  are  like  their miniature specimens.
Hem o cüz’iyatı icad eden kim ise cüz’iyatı ihata eden unsurları ve semavat ve arzı dahi o halk etmiştir. Çünkü görüyoruz ki cüz’iyat külliyata nisbeten birer çekirdek, birer küçük nüsha hükmündedir. Öyle ise o cüz’îleri halk eden zatın elinde, anâsır-ı külliye ve semavat ve arz bulunmalıdır. Tâ ki hikmetinin düsturlarıyla ve ilminin mizanlarıyla o küllî ve muhit mevcudatın hülâsalarını, manalarını, numunelerini; o küçücük misal-i musağğarlar hükmünde olan cüz’iyatta dercedebilsin.
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