İçeriğe atla

Yirmi Altıncı Mektup/en: Revizyonlar arasındaki fark

"However, the true highway of the Wise Qur’an finds water everywhere and extracts it. All its verses cause water to flow forth wherever they strike, like the Staff of Moses." içeriğiyle yeni sayfa oluşturdu
("Furthermore, however deficient in Muhyi’l-Din al-‘Arabi’s view the knowledge of God was that Fakhr al-Din Razi obtained by means of theology, the knowledge of God attained on the Sufi way is similarly deficient in relation to the knowledge obtained through the legacy of prophethood directly from the All-Wise Qur’an. For in order to attain a constant sense of the divine presence, the way of Muhyi’l-Din al-‘Arabi said: “There is no e..." içeriğiyle yeni sayfa oluşturdu)
("However, the true highway of the Wise Qur’an finds water everywhere and extracts it. All its verses cause water to flow forth wherever they strike, like the Staff of Moses." içeriğiyle yeni sayfa oluşturdu)
378. satır: 378. satır:
However, the true highway of the Wise Qur’an finds water everywhere and extracts it. All its verses cause water to flow forth wherever they strike, like the Staff of Moses.
However, the true highway of the Wise Qur’an finds water everywhere and extracts it. All its verses cause water to flow forth wherever they strike, like the Staff of Moses.


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Each makes everything recite the rule: “In everything is a sign indicating that He is One.
وَ فٖى كُلِّ شَى۟ءٍ لَهُ اٰيَةٌ تَدُلُّ عَلٰى اَنَّهُ وَاحِدٌ düsturunu, her şeye okutturuyor.
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Furthermore, faith (îmân) is not gained only through knowledge; many of the subtle faculties have their share of it. When food enters the stomach, it is distributed in various ways  to  various members. Similarly, after entering the stomach of the mind, the matters of faith that come through knowledge are absorbed by the spirit, heart, inner heart, soul, and other subtle faculties; each receives its share according to its degree. If they do not receive their share, faith is deficient.
Hem iman yalnız ilim ile değil, imanda çok letaifin hisseleri var. Nasıl ki bir yemek mideye girse o yemek muhtelif âsaba, muhtelif bir surette inkısam edip tevzi olunuyor. İlim ile gelen mesail-i imaniye dahi akıl midesine girdikten sonra, derecata göre ruh, kalp, sır, nefis ve hâkeza letaif kendine göre birer hisse alır, masseder. Eğer onların hissesi olmazsa noksandır.
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Muhyi’l-Din al-‘Arabi was reminding Fakhr al-Din Razi of this point.
İşte Muhyiddin-i Arabî, Fahreddin-i Râzî’ye bu noktayı ihtar ediyor.
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=== Üçüncü Mesele ===
===Third Matter===
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