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Yirmi Dokuzuncu Mektup/en: Revizyonlar arasındaki fark

"But, as such verses as,“The life of this world is but goods and chattels”(3:185)proclaim, and as is proved decisively in many of the Words, a single fruit in the realm of eternity is superior to a thousand gardens in this fleeting world. For this reason, those blessed fruits should not be consumed here. If without being sought they are given to eat here, they should be thanked for, and deemed divine favours bestowed, not as reward, but for encourag..." içeriğiyle yeni sayfa oluşturdu
("===Ninth Allusion===" içeriğiyle yeni sayfa oluşturdu)
("But, as such verses as,“The life of this world is but goods and chattels”(3:185)proclaim, and as is proved decisively in many of the Words, a single fruit in the realm of eternity is superior to a thousand gardens in this fleeting world. For this reason, those blessed fruits should not be consumed here. If without being sought they are given to eat here, they should be thanked for, and deemed divine favours bestowed, not as reward, but for encourag..." içeriğiyle yeni sayfa oluşturdu)
1.253. satır: 1.253. satır:
Also like ecstatic love, reflection leads to the name of All-Wise, but it is richer, broader, and more brilliant path.
Also like ecstatic love, reflection leads to the name of All-Wise, but it is richer, broader, and more brilliant path.


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This path consists not of ten steps like the ten subtle faculties of some of the Sufi paths employing  silent  recollection, nor  of  seven  stages  like  the  seven  souls  of  those practising public recitation, but of four steps. It is reality (hakikat), rather than a Sufi way (tarikat). It is Shari‘a.However, let it not be misunderstood. It means to see one’s impotence, poverty and faults before Almighty God, not to fabricate them or display them to people.
Şu tarîk, hafî tarîkler misillü “Letaif-i Aşere” gibi on hatve değil ve tarîk-i cehriye gibi “Nüfus-u Seb’a” yedi mertebeye atılan adımlar değil belki '''dört hatve'''den ibarettir. Tarîkattan ziyade hakikattir, şeriattır. Yanlış anlaşılmasın, acz ve fakr ve kusurunu Cenab-ı Hakk’a karşı görmek demektir. Yoksa onları yapmak veya halka göstermek demek değildir.
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The method of this short path is to follow the practices of the Prophet (UWBP), perform the religious  obligations  and  give up  serious sins. It  is  especially to  perform  the prescribed  prayers  correctly  and  with  attention, and  following  them  to  say  the tesbihat.
Şu kısa tarîkın evradı: İttiba-ı sünnettir, feraizi işlemek, kebairi terk etmektir. Ve bilhassa namazı ta’dil-i erkân ile kılmak, namazın arkasındaki tesbihatı yapmaktır.
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The verse, “Therefore, do not justify yourselves,”(53:32) points to the first step.
Birinci hatveye فَلَا تُزَكُّٓوا اَن۟فُسَكُم۟ âyeti işaret ediyor.
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The verse, “And be not like those who forget God, and He therefore makes them forget their own selves,”(59:19) points to the second step.
İkinci hatveye وَلَا تَكُونُوا كَالَّذٖينَ نَسُوا اللّٰهَ فَاَن۟سٰيهُم۟ اَن۟فُسَهُم۟ âyeti işaret ediyor.
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The verse, “Whatever good happens to you is from God, but whatever evil befalls you is from yourself,”(4:79) points to the third step.
Üçüncü hatveye مَٓا اَصَابَكَ مِن۟ حَسَنَةٍ فَمِنَ اللّٰهِ وَمَٓا اَصَابَكَ مِن۟ سَيِّئَةٍ فَمِن۟ نَف۟سِكَ âyeti işaret ediyor.
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The verse, “Everything will perish save His countenance,”(28:88) points to the fourth step.
Dördüncü hatveye كُلُّ شَى۟ءٍ هَالِكٌ اِلَّا وَج۟هَهُ âyeti işaret ediyor.
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A brief explanation of these four steps is as follows:
'''Şu dört hatvenin kısa bir izahı şudur ki:'''
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=== Birinci hatvede ===
===First Step===
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