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("If you want to observe these elevated truths from close to, go and ask a stormy sea or the quaking earth: “What are you saying?” You will hear that they are saying: “O Glorious One! O Glorious One! O One of Might, All-Compelling!” Then ask the small animals and their young being raised with kindness and compassion in the sea and on the land: “What are you saying?” They will surely reply: “O Beauteous One! O Beauteous One! O Most Compassion..." içeriğiyle yeni sayfa oluşturdu) |
("For sure, man is the place of manifestation of all the Names, but the Names being various has resulted in the universe’s variety and the differences in the angels’ worship, and has also caused a degree of variety among men. The different laws of the prophets, the different ways of the saints, and the different paths of the purified scholars has arisen from this mystery. For example, together with the other Names, the Name of All- Powerful..." içeriğiyle yeni sayfa oluşturdu) |
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32. satır: | 32. satır: | ||
Then listen to the skies; they say: “O Glorious One of Beauty!” And give your ear to the earth; it says: “O Beauteous One of Glory!” Listen carefully to the animals; they are saying: “O Most Merciful One! O Provider!” And ask the spring; you will hear many Names like: “O Gentle One! O Most Merciful One! O Most Compassionate One! O Most Generous One! O Gracious One! O Benevolent One! O Giver of Forms! O Giver of Light! O Bestower! O Adorner!” Then ask a human being who is a true human, and see how he recites all the Most Beautiful Names and how they are written on his forehead. If you look carefully, you too may read them. It is as if the universe is a huge orchestra celebrating the Divine Names. Mixing the faintest song with the most powerful refrains, it produces a sublime and subtle harmony. You may make further analogies in the same way. | Then listen to the skies; they say: “O Glorious One of Beauty!” And give your ear to the earth; it says: “O Beauteous One of Glory!” Listen carefully to the animals; they are saying: “O Most Merciful One! O Provider!” And ask the spring; you will hear many Names like: “O Gentle One! O Most Merciful One! O Most Compassionate One! O Most Generous One! O Gracious One! O Benevolent One! O Giver of Forms! O Giver of Light! O Bestower! O Adorner!” Then ask a human being who is a true human, and see how he recites all the Most Beautiful Names and how they are written on his forehead. If you look carefully, you too may read them. It is as if the universe is a huge orchestra celebrating the Divine Names. Mixing the faintest song with the most powerful refrains, it produces a sublime and subtle harmony. You may make further analogies in the same way. | ||
For sure, man is the place of manifestation of all the Names, but the Names being various has resulted in the universe’s variety and the differences in the angels’ worship, and has also caused a degree of variety among men. The different laws of the prophets, the different ways of the saints, and the different paths of the purified scholars has arisen from this mystery. For example, together with the other Names, the Name of All- Powerful was predominant in Jesus (Peace be upon him). And in those who follow the path of love, the Name of Loving One prevails, and in those who follow the path of contemplation and reflection, the Name of All-Wise. | |||
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