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Yirmi Beşinci Lem'a/en: Revizyonlar arasındaki fark

Yirmi Beşinci Lem'a/en (kaynağı gör)

13.08, 18 Eylül 2024 tarihindeki hâli

146 bayt kaldırıldı ,  18 Eylül
"Note carefully, what makes you exclaim “Praise and thanks be to God!” is thinking of the pains and calamities that have befallen you; they induce a sort of pleasure so that your heart offers thanks, for the passing of pain is a pleasure. With the passing of pains and calamities, a legacy of pleasure is left in the spirit, which on being aroused by thinking, pours forth from the spirit in thanks." içeriğiyle yeni sayfa oluşturdu
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("'''Warning and Apology'''" içeriğiyle yeni sayfa oluşturdu)
("Note carefully, what makes you exclaim “Praise and thanks be to God!” is thinking of the pains and calamities that have befallen you; they induce a sort of pleasure so that your heart offers thanks, for the passing of pain is a pleasure. With the passing of pains and calamities, a legacy of pleasure is left in the spirit, which on being aroused by thinking, pours forth from the spirit in thanks." içeriğiyle yeni sayfa oluşturdu)
73. satır: 73. satır:
What makes you exclaim “Alas and alack!” are the pleasurable and happy times you  have  experienced in the past, which with their passing leave a legacy in your spirit of  constant pain. Whenever you think of them, the pain is again stimulated, causing regret and sorrow to pour forth.
What makes you exclaim “Alas and alack!” are the pleasurable and happy times you  have  experienced in the past, which with their passing leave a legacy in your spirit of  constant pain. Whenever you think of them, the pain is again stimulated, causing regret and sorrow to pour forth.


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Since one day’s illicit pleasure sometimes causes a year’s suffering in the spirit, and with the pain of a fleeting day’s illness causes many days’ pleasure  and recompense in addition to the pleasure at being relieved at its passing,
Madem bir günlük gayr-ı meşru lezzet, bazen bir sene manevî elem çektiriyor. Ve muvakkat bir günlük hastalıkla gelen elem, çok günler manevî lezzet-i sevapla beraber, zevalindeki halâs ve kurtulmaktan gelen manevî lezzet vardır.
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think of the result of this temporary illness with which you are now afflicted, and of the merits of its inner face. Say: “All is from God! This too will pass!”, and offer thanks instead of complaining.
Senin başındaki şimdilik bu muvakkat hastalığın neticesi ve içyüzündeki sevabı düşün “Bu da geçer yahu!” de, şekva yerinde şükret.
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== Altıncı Deva ==
==SIXTH REMEDY==
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(*<ref>*This Flash occurred to me in a natural manner, and two remedies have been included in the Sixth Remedy. We have left it thus in order not to spoil the naturalness; indeed, we did not change it thinking there may be some mystery contained in it.</ref>)
(Hâşiye<ref>'''Hâşiye:''' Fıtrî bir surette bu lem’a tahattur ettiğinden altıncı mertebede iki deva yazılmış. Fıtrîliğine ilişmemek için öylece bıraktık belki bir sır vardır diye değiştirmedik.</ref>)
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O brother who thinks of the pleasures of this world and suffers distress at illness! If this world were everlasting, and if on our way there were no death, and if the winds of separation and decease did not blow, and if there were no winters of the spirit in the calamitous and  stormy future, I would have pitied you together with you. But since one day the world will bid us to leave it and will close its ears to our cries, we must forego our love of it now through the warnings of these illnesses, before it drives us out. We must try to abandon it in our hearts before it abandons us.
Ey dünya zevkini düşünüp hastalıktan ızdırap çeken kardeşim! Bu dünya eğer daimî olsa idi ve yolumuzda ölüm olmasaydı ve firak ve zevalin rüzgârları esmeseydi ve musibetli, fırtınalı istikbalde manevî kış mevsimleri olmasaydı; ben de seninle beraber senin haline acıyacaktım. Fakat madem dünya bir gün bize haydi dışarı diyecek, feryadımızdan kulağını kapayacak, o bizi dışarı kovmadan biz bu hastalıklar ikazatıyla şimdiden onun aşkından vazgeçmeliyiz. O bizi terk etmeden, kalben onu terke çalışmalıyız.
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Yes, illness utters this warning to us: “Your body is not composed of stone and iron, but of various materials which are ever disposed to parting. Leave off your pride, perceive  your impotence, recognize your Owner, know your duties, learn why you came to this world!” It declares this secretly in the heart’s ear.
Evet, hastalık bu manayı bize ihtar edip der ki: '''“Senin vücudun taştan, demirden değildir. Belki daima ayrılmaya müsait muhtelif maddelerden terkip edilmiştir. Gururu bırak, aczini anla, mâlikini tanı, vazifeni bil, dünyaya ne için geldiğini öğren!”''' kalbin kulağına gizli ihtar ediyor.
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Moreover, since the pleasures and enjoyment of this world do not continue, and particularly if they are illicit they are both fleeting, and full of pain, and sinful, do not weep on the pretext of illness because you have lost those pleasures. On the contrary, think of the aspects of worship and reward in the hereafter to be found in illness, and try to receive pleasure from those.
Hem madem dünyanın zevki, lezzeti devam etmiyor. Hususan meşru olmazsa hem devamsız hem elemli hem günahlı oluyor. O zevki kaybettiğinden hastalık bahanesiyle ağlama; bilakis hastalıktaki manevî ibadet ve uhrevî sevap cihetini düşün, zevk almaya çalış.
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== Yedinci Deva ==
==SEVENTH REMEDY==
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