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On Dokuzuncu Mektup/en: Revizyonlar arasındaki fark

"Thus, all the details of every Hadith were not necessarily derived from pure revelation, nor should the lofty marks of messengership be sought in such thoughts and transactions of his as were required by his participation in the human state. Since some truths were revealed to him in a brief and abstract form, and he himself described them in the light of his insight and according to common comprehension, the metaphors and allusions in his descriptions..." içeriğiyle yeni sayfa oluşturdu
("The Second is implicit revelation. The essence and gist of this is also based on revelation or inspiration, but its explanation and description were left to the Messenger (UWBP). When he explained and described such revelation, sometimes he again relied on revelation, or on inspiration, or sometimes he spoke in terms of his own insight. When he resorted to his own interpretation, he either relied on the perceptive power given him on account of h..." içeriğiyle yeni sayfa oluşturdu)
("Thus, all the details of every Hadith were not necessarily derived from pure revelation, nor should the lofty marks of messengership be sought in such thoughts and transactions of his as were required by his participation in the human state. Since some truths were revealed to him in a brief and abstract form, and he himself described them in the light of his insight and according to common comprehension, the metaphors and allusions in his descriptions..." içeriğiyle yeni sayfa oluşturdu)
112. satır: 112. satır:
'''The Second''' is implicit revelation. The essence and gist of this is also based on revelation  or  inspiration, but its explanation and description were left  to  the Messenger (UWBP). When he explained and described such revelation, sometimes he again relied on revelation, or on inspiration, or sometimes he spoke in terms of his own insight. When he resorted to his own  interpretation, he either relied on the perceptive power given him on account of his prophetic mission, or he spoke as a human being and conformably to  usage, custom and the level of common comprehension.
'''The Second''' is implicit revelation. The essence and gist of this is also based on revelation  or  inspiration, but its explanation and description were left  to  the Messenger (UWBP). When he explained and described such revelation, sometimes he again relied on revelation, or on inspiration, or sometimes he spoke in terms of his own insight. When he resorted to his own  interpretation, he either relied on the perceptive power given him on account of his prophetic mission, or he spoke as a human being and conformably to  usage, custom and the level of common comprehension.


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Thus, all the details of every Hadith were  not necessarily derived from pure revelation, nor should the lofty marks of messengership be sought in such thoughts and transactions of his as were required by his participation in the human state. Since some  truths were revealed to him in a brief and abstract  form, and he himself described them in the light of his insight and according to common comprehension, the metaphors and allusions in his descriptions sometimes  may need explanation, or even interpretation. There  are, indeed, some truths that the human mind can grasp only by way of comparison.
'''İşte her hadîste bütün tafsilatına, vahy-i mahz noktasıyla bakılmaz. Beşeriyetin muktezası olan efkâr ve muamelatında, risaletin ulvi âsârı aranılmaz.''' Madem bazı hâdiseler mücmel olarak mutlak bir surette ona vahyen gelir, o da kendi ferasetiyle ve tearüf-ü umumî cihetiyle tasvir eder. Şu tasvirdeki müteşabihata ve müşkülata bazen tefsir lâzım geliyor, hattâ tabir lâzım geliyor. Çünkü bazı hakikatler var ki temsil ile fehme takrib edilir.
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