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Yirmi Dokuzuncu Mektup/en: Revizyonlar arasındaki fark

Yirmi Dokuzuncu Mektup/en (kaynağı gör)

16.35, 31 Ekim 2024 tarihindeki hâli

136 bayt kaldırıldı ,  31 Ekim
"To thank Him, then, is to recognize that the bounties come directly from Him; it is to appreciate their worth and to perceive one’s own need for them." içeriğiyle yeni sayfa oluşturdu
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("Not equal are the Companions of the Fire and the Companions of the Garden; it is the Companions of the Garden who will achieve felicity… (To the end of the verse.)(59:20)" içeriğiyle yeni sayfa oluşturdu)
("To thank Him, then, is to recognize that the bounties come directly from Him; it is to appreciate their worth and to perceive one’s own need for them." içeriğiyle yeni sayfa oluşturdu)
208. satır: 208. satır:
But during the month of Ramadan, the people of faith suddenly appear as a well-disciplined army: as sunset approaches, they display a worshipful attitude as though, having been invited to the Pre-Eternal Monarch’s banquet, they await the command of “Fall to and help yourselves!” They respond to  that compassionate, illustrious, and universal mercy with comprehensive, exalted, and orderly worship. Do those people who fail to participate in such elevated worship and noble bounties deserve to be called human beings?
But during the month of Ramadan, the people of faith suddenly appear as a well-disciplined army: as sunset approaches, they display a worshipful attitude as though, having been invited to the Pre-Eternal Monarch’s banquet, they await the command of “Fall to and help yourselves!” They respond to  that compassionate, illustrious, and universal mercy with comprehensive, exalted, and orderly worship. Do those people who fail to participate in such elevated worship and noble bounties deserve to be called human beings?


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=== İkinci Nükte ===
===Second Point===
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One of the many instances of wisdom in the fast of the  blessed month of Ramadan with respect to thankfulness for God Almighty’s bounties is as follows:
Ramazan-ı mübareğin savmı, '''Cenab-ı Hakk’ın nimetlerinin şükrüne baktığı cihetle''', çok hikmetlerinden bir hikmeti şudur ki:
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As is stated in the First Word, a price is required for the foods a tray-bearer brings  from the royal kitchen. But to look on those priceless bounties as valueless while tipping the tray-bearer, and not to recognize the one who bestowed them is the greatest foolishness.
Birinci Söz’de denildiği gibi bir padişahın matbahından bir tablacının getirdiği taamlar bir fiyat ister. Tablacıya bahşiş verildiği halde, çok kıymettar olan o nimetleri kıymetsiz zannedip onu in’am edeni tanımamak, nihayet derecede bir belâhet olduğu gibi Cenab-ı Hak hadsiz enva-ı nimetini nev-i beşere zemin yüzünde neşretmiş. Ona mukabil, o nimetlerin fiyatı olarak şükür istiyor. O nimetlerin zâhirî esbabı ve ashabı, tablacı hükmündedirler. O tablacılara bir fiyat veriyoruz, onlara minnettar oluyoruz; hattâ müstahak olmadıkları pek çok fazla hürmet ve teşekkürü ediyoruz. Halbuki Mün’im-i Hakiki, o esbabdan hadsiz derecede o nimet vasıtasıyla şükre lâyıktır.
God Almighty has spread innumerable sorts of bounties over the face of the earth for mankind, in return for which He wishes thanks, as the price of those bounties. The apparent causes and holders of the bounties resemble tray-bearers. We pay a certain price to them and are indebted to them, and even though they do not merit it are over- respectful and grateful to them. Whereas the True Bestower of Bounties is infinitely more deserving  of  thanks  than  those  causes  which  are  merely the  means  of  the bounty.
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To thank Him, then, is to recognize that the bounties come directly from Him; it is to appreciate their worth and to perceive one’s own need for them.
'''İşte ona teşekkür etmek; o nimetleri doğrudan doğruya ondan bilmek, o nimetlerin kıymetini takdir etmek ve o nimetlere kendi ihtiyacını hissetmekle olur.'''
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