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Yirmi Dokuzuncu Mektup/en: Revizyonlar arasındaki fark
"===SIXTH SATANIC STRATAGEM===" içeriğiyle yeni sayfa oluşturdu
("In order to deceive the nation, corrupt religious scholars who have been misled by the irreligious, say that contrary to the other Imams, Imam-i A‘zam(*<ref>*Imam-i A’zam: Abu Hanifa Nu’man b. Thabit (80/699-150/767), the founder of the Hanifi school of law. The founders (Imams) of the other three main Sunni schools of law were Abu ‘Abdullah Malik b. Anas (94/716-179/795); Ahmad b. Muhammad b. Hanbal (164/780-241/855); and Muhammad b. Idris al-Sh..." içeriğiyle yeni sayfa oluşturdu) |
("===SIXTH SATANIC STRATAGEM===" içeriğiyle yeni sayfa oluşturdu) |
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| 794. satır: | 794. satır: | ||
However, no oppressed person and no thinker has the right to complain about the religion of Muhammad (UWBP) and the Shari‘a of Islam. For it does not injure them, it protects them. Islamic history is there for all to see. Apart from one or two incidents, no internal wars of religion have occurred. Whereas the Catholic Church caused four hundred years of internal revolutions. | However, no oppressed person and no thinker has the right to complain about the religion of Muhammad (UWBP) and the Shari‘a of Islam. For it does not injure them, it protects them. Islamic history is there for all to see. Apart from one or two incidents, no internal wars of religion have occurred. Whereas the Catholic Church caused four hundred years of internal revolutions. | ||
< | Furthermore, Islam has been the stronghold of the common people rather than of the upper classes. Through enjoining the payment of zakat and prohibiting usury and interest, it has made the upper classes not despots over the common people but servants in a way! It says: “The master of a people is its servant.”(*<ref>*al-Maghribi, Jami’ al-Shaml, i, 450, no: 1668; al-‘Ajluni, Kashf al-Khafa’, ii, 463.</ref>) | ||
And, “The best of people is the one most useful to people.”(*<ref>*al-‘Ajluni, Kashf al-Khafa’, ii, 463; al-Manawi, Fayd al-Qadir, iii, 481, no: 4044.</ref>) | |||
Also, through sacred phrases like,So will they not think?(6:50) * So will they not reflect on it?(4:82) * So will they not reason?(2:44),the All-Wise Qur’an calls on the intellect to testify; it warns, refers to the reason, it urges investigation. | |||
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Through this, it accords scholars and the people of reason a position; it gives them importance. It does not dismiss the reason like the Catholic Church; it does not silence thinkers, or require blind imitation of them. | |||
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