79.794
düzenleme
Hutbe-i Şamiye/en: Revizyonlar arasındaki fark
"I say this to you with regret and sadness that certain foreigners have taken our most valuable possessions and country from us and have given us a rotten price in return." içeriğiyle yeni sayfa oluşturdu
("O my brothers here in this mosque and my brothers forty to fifty years later in the mighty mosque of the world of Islam! Do not suppose I have mounted this place of delivering lessons in order to give you advice. I have done so to claim my rights from you. That is to say, the interests and happiness in this world and the hereafter of small groups are bound to masterly teachers like you, the Arabs and Turks, who are a vast and esteemed body. We, the Musli..." içeriğiyle yeni sayfa oluşturdu) |
("I say this to you with regret and sadness that certain foreigners have taken our most valuable possessions and country from us and have given us a rotten price in return." içeriğiyle yeni sayfa oluşturdu) |
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| 343. satır: | 343. satır: | ||
If a man’s endeavour is limited to himself, he is not a human being, for human beings are by nature civilized. Man is compelled to consider his fellow humans. His personal life continues through social life. For example, how many hands is he in need of to eat one load of bread, and in return for it how many hands does he in effect kiss? And how many factories is he connected to through the clothes that he wears? You make the comparison! Since he cannot survive with only skin like an animal, and is by nature connected to his fellow humans, and is compelled to pay them an immaterial price, by his nature, he maintains civilization. One who confines his view to his personal benefits abandons his humanity, and becomes an iniquitous animal lacking all innocence. If nothing happens as a consequence and he has an authentic excuse, that is an exception! | If a man’s endeavour is limited to himself, he is not a human being, for human beings are by nature civilized. Man is compelled to consider his fellow humans. His personal life continues through social life. For example, how many hands is he in need of to eat one load of bread, and in return for it how many hands does he in effect kiss? And how many factories is he connected to through the clothes that he wears? You make the comparison! Since he cannot survive with only skin like an animal, and is by nature connected to his fellow humans, and is compelled to pay them an immaterial price, by his nature, he maintains civilization. One who confines his view to his personal benefits abandons his humanity, and becomes an iniquitous animal lacking all innocence. If nothing happens as a consequence and he has an authentic excuse, that is an exception! | ||
'''Sixth Word''' | |||
''' | The key to Muslims’ happiness in the life of Islam-ic society is the mutual consultation enjoined by the Shari‘a. The verse, Whose rule is consultation among themselves(*<ref>*Qur'an, 42:38.</ref>)orders consultation as a fundamental principle. Just as the consultation of the ages and centuries that mankind has practised by means of history, a conjunction of ideas, formed the basis of man’s progress and sciences, so too one reason for the backwardness of Asia, the largest continent, was the failure to practise that true consultation. | ||
The key and discloser of the continent of Asia and its future is mutual consultation. That is to say, just as individuals should consult one another, so must nations and continents practise consultation. For it is the freedom that is in accordance with the Shari‘a, which is born of the consultation enjoined by the Shari‘a, and the noble-mindedness and compassion of belief that will loosen and remove the fetters and chains of the various forms of tyranny fastened to the feet of three hundred, rather, four hundred, million strong Islam. It is that lawful freedom which, adorned with the customs and observances of the Shari‘a, will cast out the evils of dissolute Western civilization. | |||
The freedom born of the Shari‘a, which arises from belief, enjoins two principles: | |||
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