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On Altıncı Söz/en: Revizyonlar arasındaki fark

"O my lazy soul! Like the soldier in the previous comparison was received into the royal presence as a pure favour, the reality of the five daily prayers, which are like a sort of Ascension, are a being received into the presence of the All-Glorious One of Beauty, the Beauteous One of Glory, Who is the True Object of Worship, as an instance of pure mercy. Declaring ‘God is Most Great!’, it is to traverse the two worlds either in fact, or in the imagin..." içeriğiyle yeni sayfa oluşturdu
("==FOURTH RAY==" içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
("O my lazy soul! Like the soldier in the previous comparison was received into the royal presence as a pure favour, the reality of the five daily prayers, which are like a sort of Ascension, are a being received into the presence of the All-Glorious One of Beauty, the Beauteous One of Glory, Who is the True Object of Worship, as an instance of pure mercy. Declaring ‘God is Most Great!’, it is to traverse the two worlds either in fact, or in the imagin..." içeriğiyle yeni sayfa oluşturdu)
107. satır: 107. satır:
==FOURTH RAY==
==FOURTH RAY==


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O my lazy soul! Like the soldier in the previous comparison was received into the royal presence as a pure favour, the reality of the five daily prayers, which are like a sort of Ascension, are a being received into the presence of the All-Glorious One of Beauty, the Beauteous One of Glory, Who is the True Object of Worship, as an instance of pure mercy. Declaring ‘God is Most Great!’, it is to traverse the two worlds either in fact, or in the imagination, or by intention, be divested of the restrictions of materiality, pass to a universal degree of worship or a shadow or form of universality, and being  honoured with a sort of presence, it is to manifest the address of ‘You alone do we worship!’ (everyone according to his own capacity); it is a most elevated attainment.
İşte ey tembel nefsim! '''Bir nevi mi’rac hükmünde olan namazın hakikati; sâbık temsilde bir nefer, mahz-ı lütuf olarak huzur-u şahaneye kabulü gibi; mahz-ı rahmet olarak Zat-ı Celil-i Zülcemal ve Mabud-u Cemil-i Zülcelal’in huzuruna kabulündür.''' “Allahu ekber” deyip, manen ve hayalen veya niyeten iki cihandan geçip, kayd-ı maddiyattan tecerrüd edip bir mertebe-i külliye-i ubudiyete veya küllînin bir gölgesine veya bir suretine çıkıp, bir nevi huzura müşerref olup اِيَّاكَ نَع۟بُدُ hitabına, herkesin kabiliyeti nisbetinde bir mazhariyet-i azîmedir.
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