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Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark
"For example, by means of a comparison, the verse, The Most Merciful One on the Throne established(*<ref>*Qur’an, 20:5.</ref>) depicts Divine dominicality as a kingdom, and the degree of that dominicality as that of a King seated on the throne of his sovereignty and exercising His rule." içeriğiyle yeni sayfa oluşturdu
("Yes, the Qur’an of Miraculous Exposition simply and clearly teaches most abstruse truths in a way that caresses the view of people in general, and neither hurts their feelings, nor irritates their minds, nor tires them. Just as when speaking with a child, childish words are used, in the same way the Qur’anic styles come down to the level of those it addresses –called in the terminology of the scholars of theology, ‘Divine condescension to the min..." içeriğiyle yeni sayfa oluşturdu) |
("For example, by means of a comparison, the verse, The Most Merciful One on the Throne established(*<ref>*Qur’an, 20:5.</ref>) depicts Divine dominicality as a kingdom, and the degree of that dominicality as that of a King seated on the throne of his sovereignty and exercising His rule." içeriğiyle yeni sayfa oluşturdu) Etiketler: Mobil değişiklik Mobil ağ değişikliği |
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| 474. satır: | 474. satır: | ||
Yes, the Qur’an of Miraculous Exposition simply and clearly teaches most abstruse truths in a way that caresses the view of people in general, and neither hurts their feelings, nor irritates their minds, nor tires them. Just as when speaking with a child, childish words are used, in the same way the Qur’anic styles come down to the level of those it addresses –called in the terminology of the scholars of theology, ‘Divine condescension to the mind of man’– it addresses them in that way; through comparisons in the form of allegories, it makes an illiterate common person understand abstruse Divine truths and dominical mysteries which the minds of the most learned philosophers cannot rise to. | Yes, the Qur’an of Miraculous Exposition simply and clearly teaches most abstruse truths in a way that caresses the view of people in general, and neither hurts their feelings, nor irritates their minds, nor tires them. Just as when speaking with a child, childish words are used, in the same way the Qur’anic styles come down to the level of those it addresses –called in the terminology of the scholars of theology, ‘Divine condescension to the mind of man’– it addresses them in that way; through comparisons in the form of allegories, it makes an illiterate common person understand abstruse Divine truths and dominical mysteries which the minds of the most learned philosophers cannot rise to. | ||
< | For example, by means of a comparison, the verse, | ||
The Most Merciful One on the Throne established(*<ref>*Qur’an, 20:5.</ref>) depicts Divine dominicality as a kingdom, and the degree of that dominicality as that of a King seated on the throne of his sovereignty and exercising His rule. | |||
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