Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark

Yirmi Altıncı Söz/en (kaynağı gör)

16.24, 13 Ağustos 2024 tarihindeki hâli

200 bayt eklendi , 13 Ağustos

"Also, this path is much broader and more universal. For, in order to attain to a constant awareness of God’s presence, a person is not compelled to imagine the universe to be condemned to non-existence and to declare: “There is no existent but He,” like those who believe in ‘the unity of existence,’ nor to suppose the universe to be condemned to imprisonment in absolute oblivion and to say, “There is nothing witnessed but He,..." içeriğiyle yeni sayfa oluşturdu

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Bürokratlar, Arayüz yöneticileri, Push abonelik yöneticileri, Gözetmenler, Hizmetliler, translator

78.339

düzenleme

@@ 242. satır: / 242. satır: @@
 Also, this path is much safer, because the ravings and high-flown claims of the soul are not present on it. For, apart from impotence, poverty, and defect, the soul possesses nothing so that it oversteps its mark.
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+Also, this path is much broader and more universal. For, in order to attain to a constant awareness of God’s presence, a person is not compelled to imagine the universe to be condemned  to non-existence and to declare: “There is no existent but He,” like those  who  believe  in  ‘the  unity  of  existence,’  nor  to  suppose  the  universe  to  be condemned to imprisonment in absolute oblivion and to say, “There is nothing witnessed but He,” like those who believe in ‘the unity of witnessing.’ Rather, since the Qur’an has most explicitly pardoned the universe and released it from execution and imprisonment, one on this path disregards the above, and dismissing beings from working on their own account and employing them on account of the All-Glorious Creator, and in the duty of manifesting the  Most Beautiful Names and being mirrors to them, he considers them from the point of view of signifying something other than themselves; and being saved from absolute heedlessness he enters the  Divine presence permanently; he finds a way leading to Almighty God in everything.
-Hem bu tarîk daha umumî ve cadde-i kübradır. Çünkü kâinatı ehl-i vahdetü’l-vücud gibi huzur-u daimî kazanmak için idama mahkûm zannedip   ‌لَا مَو۟جُودَ اِلَّا هُوَ‌   hükmetmeye veyahut ehl-i vahdetü’ş-şuhud gibi huzur-u daimî için kâinatı nisyan-ı mutlak hapsinde hapse mahkûm tahayyül edip   ‌لَا مَش۟هُودَ اِلَّا هُوَ   demeye mecbur olmuyor. Belki idamdan ve hapisten gayet zâhir olarak Kur’an affettiğinden, o da sarf-ı nazar edip ve mevcudatı kendileri hesabına hizmetten azlederek Fâtır-ı Zülcelal hesabına istihdam edip, esma-i hüsnasının mazhariyet ve âyinedarlık vazifesinde istimal ederek mana-yı harfî nazarıyla onlara bakıp, mutlak gafletten kurtulup huzur-u daimîye girmektir; her şeyde Cenab-ı Hakk’a bir yol bulmaktır.
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