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On Üçüncü Lem'a/en: Revizyonlar arasındaki fark

"since everyone cannot see the true good of everything, the All-Glorious Creator has made apparent intermediaries a screen to apparent evils and defects, so that objections should not be levelled at Him, nor His mercy be accused, nor his wisdom criticized or unjustly complained about, and so that objections, criticisms, and complaints should be directed at the screen, and not turned to the Generous Creator, the Absolutely Wise One. Just as He made illn..." içeriğiyle yeni sayfa oluşturdu
("One of the most cunning of Iblis’s wiles is to make those who follow him deny himself. Since at this time people whose minds have been tainted by materialist philosophy in particular have been hesitant in these self-evident matters, we shall say one or two things in the face of this stratagem of Satan. They are as follows:" içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
("since everyone cannot see the true good of everything, the All-Glorious Creator has made apparent intermediaries a screen to apparent evils and defects, so that objections should not be levelled at Him, nor His mercy be accused, nor his wisdom criticized or unjustly complained about, and so that objections, criticisms, and complaints should be directed at the screen, and not turned to the Generous Creator, the Absolutely Wise One. Just as He made illn..." içeriğiyle yeni sayfa oluşturdu)
220. satır: 220. satır:
'''Secondly:''' All the hundreds of decisive evidences proving the existence of angels and spirit beings in the Twenty-Ninth Word prove also the existence of evils spirits. We refer this aspect to that Word.
'''Secondly:''' All the hundreds of decisive evidences proving the existence of angels and spirit beings in the Twenty-Ninth Word prove also the existence of evils spirits. We refer this aspect to that Word.


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'''Thirdly:''' The existence of the angels, the representatives and supervisors of the laws of the good matters in the universe, is established and agreed upon by all the religions. So too, the existence of evil and satanic spirits, who are the representatives and ushers of evil matters and the means of the laws of such matters, is required by wisdom and reality, and is certain. Indeed, in evil matters, a conscious screen is more necessary. For as is stated at the beginning  of  the  Twenty-Second  Word,
'''Sâlisen:''' Kâinattaki umûr-u hayriyedeki kanunların mümessili, nâzırı hükmünde olan meleklerin vücudu, ittifak-ı edyan ile sabit olduğu gibi umûr-u şerriyenin mümessilleri ve mübaşirleri ve o umûrdaki kavaninin medarları olan ervah-ı habîse ve şeytaniye bulunması, hikmet ve hakikat noktasında kat’îdir; belki umûr-u şerriyede zîşuur bir perdenin bulunması daha ziyade lâzımdır. Çünkü Yirmi İkinci Söz’ün başında denildiği gibi:
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since everyone cannot see the true good of everything, the All-Glorious Creator has made apparent  intermediaries a screen to apparent evils  and  defects, so that objections should not be levelled at Him, nor His mercy be accused, nor his wisdom criticized or unjustly complained about, and so that objections, criticisms, and complaints should be directed at the screen, and not turned to the Generous Creator, the Absolutely Wise One. Just as He made illness a screen to the appointed hour of death in order to save Azra’il from the complaints(*<ref>*See, Abu Nu’aym, Hilya al-Awliya’, v, 51; al-Hakim al-Tirmidhi, Nawadir al-Usul, i, 177-8; al-Suyuti, al-Durr al-Manthur, vi, 543.</ref>)of His servants who die, so too He made Azra’il a screen to the seizing of the spirits of the dying so that the complaints at that situation, which is  fancied to be lacking in compassion, should not be directed at Almighty God.
Herkes, her şeyin hüsn-ü hakikisini göremediği için zâhirî şerriyet ve noksaniyet cihetinde Hâlık-ı Zülcelal’e karşı itiraz etmemek ve rahmetini ittiham etmemek ve hikmetini tenkit etmemek ve haksız şekva etmemek için zâhirî bir vasıtayı perde ederek tâ itiraz ve tenkit ve şekva, o perdelere gidip Hâlık-ı Kerîm ve Hakîm-i Mutlak’a teveccüh etmesin. Nasıl ki vefat eden ibadın küsmesinden Hazret-i Azrail’i kurtarmak için hastalıkları ecele perde etmiş. Öyle de Hazret-i Azrail’i (as) kabz-ı ervaha perde edip, tâ merhametsiz tevehhüm edilen o haletlerden gelen şekvalar, Cenab-ı Hakk’a teveccüh etmesin.
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