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("This consists of four questions and answers." içeriğiyle yeni sayfa oluşturdu) |
("==TWELFTH INDICATION==" içeriğiyle yeni sayfa oluşturdu) |
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270. satır: | 270. satır: | ||
That is to say, in evils the soul is the cause and deserves the punishment, while in good deeds, both the cause and the occasion are from God. Man can only lay claim to them through belief. He may not say: “I want the reward,” but he may say: “I hope for divine favour.” | That is to say, in evils the soul is the cause and deserves the punishment, while in good deeds, both the cause and the occasion are from God. Man can only lay claim to them through belief. He may not say: “I want the reward,” but he may say: “I hope for divine favour.” | ||
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=== | ===Third Question:=== | ||
< | It is understood from the above explanations that since evils multiply through contagion and aggression, a single evil deed should be recorded as a thousand; and since good deeds pertain to existence, they do not multiply nor do they occur through the servant’s creative act or the desires of his soul; they therefore should not be recorded at all or as only one. So why are evil deeds recorded as one and good deeds as ten, and sometimes as thousands?(*<ref>*See, Qur’an, 6:160. See also, Bukhari, Iman, 31; Muslim, Iman, 206.</ref>) | ||
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'''The Answer:''' In this way Almighty God demonstrates His perfect mercy and the beauty of His compassionateness. | |||
''' | |||
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=== | ===Fourth Question:=== | ||
The successes the people of misguidance have achieved and the power they display and their victories over the people of guidance show that they rely on some power and truth. This means either that the people of guidance possess some weakness, or that the misguided possess some truth? | |||
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