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Yirmidokuzuncu Lem'adan İkinci Bâb/en: Revizyonlar arasındaki fark

Yirmidokuzuncu Lem'adan İkinci Bâb/en (kaynağı gör)

10.54, 14 Ekim 2024 tarihindeki hâli

56 bayt kaldırıldı ,  14 Ekim
"'''Lower Aspect:''' This is the earth. When man looks at this world with the eye of philosophy, he sees it as an untethered, unhaltered animal wandering aimlessly around the sun, or like a holed and captainless boat, and he is carried away by fear and anxiety." içeriğiyle yeni sayfa oluşturdu
GörselVikimetin
("Whereas when a believer looks at them, he sees that just as those strange and wonderful manoeuvres are being carried out under the super- vision of a commander and at his command, so the stars are adorning the world of the heavens and are light-giving lamps for him. As a result he feels not fear and fright at those horses racing, but familiarity and affection. It is surely little to say: “All praise be to God!” thousands of times for the bounty of be..." içeriğiyle yeni sayfa oluşturdu)
("'''Lower Aspect:''' This is the earth. When man looks at this world with the eye of philosophy, he sees it as an untethered, unhaltered animal wandering aimlessly around the sun, or like a holed and captainless boat, and he is carried away by fear and anxiety." içeriğiyle yeni sayfa oluşturdu)
51. satır: 51. satır:
==SECOND POINT==
==SECOND POINT==


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One should say: “All praise be to God!” for the bounty  of belief which illuminates these six aspects, for just as since it disperses the darkness of the six aspects, it may be considered a great bounty for the warding off of evil, so too since it illuminates them it may be thought of as a second bounty, for the attraction of benefits. Therefore, since man is by nature civilized, he is connected with all the creatures in the six aspects, and through the bounty of belief has the possibility of benefiting from the six aspects.
Cihat-ı sitteyi tenvir eden iman nimetine de “Elhamdülillah” demesi lâzımdır. Çünkü iman, cihat-ı sittenin zulümatını izale etmekle def’u’l-bela kabîlinden büyük bir nimet sayıldığı gibi –tabiî– o cihat-ı sitteyi tenvir ettiği cihetle de celbü’l-menafi kabîlinden ikinci bir nimet sayılır. Binaenaleyh insan fıtrî bir medeniyete sahip olduğundan cihat-ı sittede bulunan mahlukatla alâkadar olur. Ve iman nimetiyle de insanın bütün cihat-ı sitteden istifade edebilmesi imkânı vardır.
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