İçeriğe atla

On İkinci Mektup/en: Revizyonlar arasındaki fark

"This means that since the creation of satans and evils looks to vast, universal results, it is not evil or bad. The evils and instances of bad that arise from abuses and the particular causes known as man’s acquisition pertain to his voluntary actions not to divine creation." içeriğiyle yeni sayfa oluşturdu
("Thus, because of the creation of satans and the mystery of man’s accountability and the sending of prophets, an arena of trial and examination and striving and competition has been opened so that coal-like base spirits may be differentiated and separated out from diamond-like elevated spirits. If there had been no striving and competition, the potentialities in the mine of humanity, resembling diamonds and coal, would have remained equal. The spirit..." içeriğiyle yeni sayfa oluşturdu)
("This means that since the creation of satans and evils looks to vast, universal results, it is not evil or bad. The evils and instances of bad that arise from abuses and the particular causes known as man’s acquisition pertain to his voluntary actions not to divine creation." içeriğiyle yeni sayfa oluşturdu)
39. satır: 39. satır:
Thus, because of the creation of satans and the mystery of man’s accountability and the sending of prophets,  an arena of trial and examination and striving and competition has been opened so that coal-like base spirits may be differentiated and separated out from  diamond-like elevated spirits. If there had been no striving and competition, the potentialities  in the mine of humanity, resembling diamonds and coal, would have remained equal. The spirit of Abu Bakr the Veracious at the highest of the high would have remained on a par with Abu Jahl at the lowest of the low.
Thus, because of the creation of satans and the mystery of man’s accountability and the sending of prophets,  an arena of trial and examination and striving and competition has been opened so that coal-like base spirits may be differentiated and separated out from  diamond-like elevated spirits. If there had been no striving and competition, the potentialities  in the mine of humanity, resembling diamonds and coal, would have remained equal. The spirit of Abu Bakr the Veracious at the highest of the high would have remained on a par with Abu Jahl at the lowest of the low.


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This means that since the creation of satans and evils looks to vast, universal results, it is not  evil  or  bad. The  evils  and  instances  of  bad  that  arise  from  abuses  and  the particular causes known as man’s acquisition pertain to his voluntary actions not to divine creation.
Demek şeyatîn ve şerlerin yaratılması, büyük ve küllî neticeye baktığı için icadları şer değil, çirkin değil; belki sû-i istimalattan ve kesb denilen mübaşeret-i hususiyeden gelen şerler, çirkinlikler, kesb-i insana aittir; icad-ı İlahîye ait değildir.
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