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On Beşinci Mektup/en: Revizyonlar arasındaki fark

"As for his war with Mu‘awiya at Siffin, it was a war over the Caliphate and rule. That is to say, Imam ‘Ali gave priority to the injunctions of religion, the truths of Islam, and the hereafter, and sacrificed some of the laws of government and pitiless demands of politics. Whereas Mu‘awiya and his supporters, in order to strengthen Islamic society with their governmental policies, left aside resoluteness and favoured permissiveness; they supposed..." içeriğiyle yeni sayfa oluşturdu
("'''The Answer:''' That blessed person was deserving of weighty duties other than politics and rule.If he had been completely successful in politics and government, he would have been unable to acquire fully the meaningful title of King of Sainthood. Whereas he won a spiritual rule far surpassing the external, political Caliphate, and became a Universal Master; in fact, his spiritual rule will continue even until the end of the world." içeriğiyle yeni sayfa oluşturdu)
("As for his war with Mu‘awiya at Siffin, it was a war over the Caliphate and rule. That is to say, Imam ‘Ali gave priority to the injunctions of religion, the truths of Islam, and the hereafter, and sacrificed some of the laws of government and pitiless demands of politics. Whereas Mu‘awiya and his supporters, in order to strengthen Islamic society with their governmental policies, left aside resoluteness and favoured permissiveness; they supposed..." içeriğiyle yeni sayfa oluşturdu)
79. satır: 79. satır:
'''The Answer:''' That blessed person was deserving of weighty duties other than politics and rule.If he had  been completely successful in politics and government, he would have been unable to acquire fully the meaningful title of King of Sainthood. Whereas he won a spiritual rule far surpassing the external, political Caliphate, and became a Universal Master; in fact, his spiritual rule will continue even until the end of the world.
'''The Answer:''' That blessed person was deserving of weighty duties other than politics and rule.If he had  been completely successful in politics and government, he would have been unable to acquire fully the meaningful title of King of Sainthood. Whereas he won a spiritual rule far surpassing the external, political Caliphate, and became a Universal Master; in fact, his spiritual rule will continue even until the end of the world.


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As for his war with Mu‘awiya at Siffin, it was a war over the Caliphate and rule. That is  to say, Imam ‘Ali gave priority to the injunctions of religion, the truths of Islam, and the hereafter, and sacrificed some of the laws of government and pitiless demands of politics. Whereas Mu‘awiya and his supporters, in order to strengthen Islamic society with their governmental policies, left aside resoluteness and favoured permissiveness; they supposed they were obliged to in the political realm; choosing permissiveness, they fell into error.
'''Amma Hazret-i İmam-ı Ali’nin Vak’a-i Sıffîn’de, Hazret-i Muaviye’nin taraftarlarıyla muharebesi ise''' hilafet ve saltanatın muharebesidir. Yani Hazret-i İmam-ı Ali, ahkâm-ı dini ve hakaik-i İslâmiyeyi ve âhireti esas tutup saltanatın bir kısım kanunlarını ve siyasetin merhametsiz mukteziyatlarını onlara feda ediyordu. Hazret-i Muaviye ve taraftarları ise hayat-ı içtimaiye-i İslâmiyeyi, saltanat siyasetleriyle takviye etmek için azîmeti bırakıp ruhsatı iltizam ettiler, siyaset âleminde kendilerini mecbur zannedip ruhsatı tercih ettiler, hataya düştüler.
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